cultură şi spiritualitate
Jivanmukta
Motto: „A nu şti este ceva extrem de intim. Acest „Nu ştiu.” al tău este vastitatea propriei tale naturi profunde care dă naştere împrăştierii constelaţiilor cosmice, umbrei copacilor din curte şi propriei tale inimi bătânde.” Kuei Ch`in (maestru Ch`an din secolul IX)
Sf. Nectarie de Eghina:
„In Dumnezeu sfintii devin asemenea lui Hristos, pretutindenea fiind, atotputernici, atoatestiutori. In Dumnezeu omul insusi se arata a fi un dumnezeu, si ia parte la toate facerile lui Dumnezeu. Omul traieste Viata lui Dumnezeu Insusi, devine desavarsit precum Insusi Dumnezeu.”
“Eu [Domnul] am zis: “Dumnezei sunteti si toti fii ai Celui Preaînalt”. Dar voi ca niste oameni muriti…” (Psalmul 81/6)
Sf. Varsanufie (prãznuit pe 29/28 februarie) despre care se spune în „Vieþile Sfinþilor”: „Ajungând sã dobândeascã curãtia inimii si desãvârsita nepãtimire, s-a asezat într-o chilie retrasã, fãrã sã primeascã pe cineva timp de peste cincizeci de ani. Grãia despre el însusi ca si cum ar fi vorbit despre altcineva: "Fiul lui Dumnezeu îmi este martor, Stiu de un om aici în mãnãstire, care poate rãmâne fãrã nici un fel de hranã sau bãuturã, si fãrã hranã pânã la venirea Domnului. Nu-i lipseste nimic din toate acestea, pentru cã hrana lui, bãutura lui, haina lui, vesmântul lui, sunt Duhul Sfânt". Uneori totusi îsi îngãduia mãrturia rãpirilor si extazurilor lui, spunând, de pildã, cã el cunostea un om care suise pânã la al saptelea cer, sau scriind: "Grãiesc înaintea Lui si nu mint, cãci stiu pe un rob al lui Dumnezeu între oamenii de acum, în aceastã vreme si în acest loc binecuvântat, care poate scula morþi întru numele Stãpânului nostru Iisus Hristos, si poate alunga demoni si vindeca boli de nevindecat, care poate opri si rãzboaie, poate închide si deschide cerul ca Ilie. Cãci totdeauna are Domnul slugi adevãrate, pe care nu le mai numeste slugi, ci fii (Gal. 4,7).Si, precum a lucrat prin primii Sãi ucenici, asa poate lucra si prin cei de acum". El descoperi atunci, tainic, cã era unul din acei "trei bãrbaþi desãvârsiti înaintea lui Dumnezeu care au întrecut mãsura omeneascã si au primit puterea sã lege si sã dezlege. Ei stau drepti, neclintiti mijlocitori, ca sã nu nimiceascã dintr-o datã lumea, ci, prin rugãciunile lor, sã o certe cu milostivire.” Nu se cunoaste cum si când Sfântul Varsanufie si-a sfârsit petrecerea sa pãmânteascã.
„…Petru a vãzut venind dupã el pe ucenicul pe care-l iubea Iisus, acela care la Cinã s-a rezemat de pieptul Lui… / Pe acesta deci, vãzându-l, Petru a zis lui Iisus: Doamne, dar cu acesta ce se va întâmpla? / Zis-a Iisus lui: Dacã voiesc ca acesta sã rãmânã pânã voi veni, ce ai tu? Tu urmeazã Mie. / De aceea a iesit cuvântul acesta intre frati, cã ucenicul acela nu va muri….” (Ioan 21:21-23)
Din spusele lor:
„Cunoaşte-te pe tine însuţi!” – Grecia antică.
„Cine sunt eu?” Maieutica spirituală a lui Socrate, Ramana Maharishi, Poonja, Nisargadatta Maharaj, Ranjit Maharaj etc – a tuturor înţelepţilor autentici (jivanmuktas = eliberaţi în viaţă, fiinţe care s-au topit în Dumnezeire, maximul la care poate ajunge un om înainte de Mântuire).
„Acela în Care se află toate fiinţele şi Care Se află în toate fiinţele, Care este dăruitorul graţiei tuturor, Sufletul Suprem al universului, fiinţa fără de limită – Acela sunt eu.” – Amritabindu Upanishad
„Cine sunt eu? Aceasta este metoda de urmat.” - Ramana Maharishi
„Acela Care pătrunde totul, pe Care nimic nu-L transcende şi Care, ca şi spaţiul universal din jurul nostru, umple complet toate lucrurile din interior şi din afară, acel non-dual Brahman Suprem – Acela eşti tu.” – Sankaracharya
„Totul începe din zero. Mergi aşadar dincolo de zero. Maestrul te învaţă cum să faci asta. Tu nu poţi şti. Cum ai putea şti? Tu însuţi eşti zero. Cunoaşterea este zero şi „eu sunt” este de asemenea zero. Toate încep şi se sfârşesc în zero… Tu ai uitat de tine însuţi şi de aceea Maestrul îţi spune toate lucrurile astea. De fapt, tu şi Maestrul sunteţi unul. Când nimic nu există, ce mai rămâne? Doar tu însuţi rămâi. Uită egoul, uită „eul” şi niciodată nu vei mai simţi tristeţe. Totul este realitatea, nimic altceva. Este numită „starea fără stare” sau, „realitatea fără gândire”.” – Ranjit Maharaj
“După disoluţia universului, când nici un alt vestigiu al creaţiei nu va mai fi aparent, ceea ce va rămâne va fi starea mea perfectă. În decursul creării şi disoluţiei eu rămân neatins. Starea mea nu a simţit niciodată crearea şi disoluţia universului. Eu sunt principiul care supravieţuieşte tuturor creaţiilor, tuturor distrugerilor. Aceasta este starea mea, şi a voastră de asemenea, dar voi nu o realizaţi deoarece vă agăţaţi de propria existenţă. Realizarea acestui lucru este posibilă doar atunci când cineva este ajutat de o credinţă de neclintit.
Eu nu sunt o persoană în sensul pe care îl dai tu cuvântului, cu toate că pentru tine pot părea o persoană. Eu sunt acel ocean infinit de conştiinţă în care se întâmplă totul. Eu sunt de asemenea dincolo de întreaga existenţă şi cunoaştere, beatitudinea pură a existenţei. Nu există nimic de care să mă simt separat, prin urmare eu sunt totul. Eu nu sunt nici un lucru, eu nu sunt nimic.
Aceeaşi putere care face focul să ardă şi apa să curgă, care face seminţele să încolţească şi copacii să crească, mă face pe mine să rapund la întrebările tale. În mine nu există nimic personal, cu tote că limbajul şi stilul ar putea să pară personale. O persoană este un tipar prestabilit de dorinţe şi gânduri şi de acţiunile care decurg din ele; în cazul meu nu există un astfel de tipar. Nu există nimic pe care să-l doresc sau de care să mă tem – cum ar putea să existe vreun tipar?
Î: Cu siguranţă, tu vei muri.
M: Viaţa va scăpa, corpul va muri, dar asta nu mă va afecta câtuşi de puţin. Dincolo de spaţiu şi de timp sunt eu, fără cauză, fără a cauza şi cu toate acestea eu sunt chiar matricea existenţei.” – Nisargadatta Maharaj
„Într-un spital, fiecare pacient devine centrul unei activităţi de vis complexe şi variate. Când sunteţi infectaţi de virusul „eu-sunt-corpul”, un întreg univers apare brusc în existenţă. Dar când v-aţi săturat de el, nutriţi cu grijă nişte idei fanteziste despre eliberare şi urmaţi căi de acţiune complet inutile. Vă concentraţi, meditaţi, vă torturaţi mintea şi corpul, faceţi tot felul de lucruri inutile, dar scăpaţi esenţialul care este eliminarea persoanei. Puteţi sări peste toată pregătirea şi să porniţi direct în căutarea ultimă – înăuntru. Dintre toate căile Yogăi, aceasta este cea mai simplă şi cea mai scurtă. Realul este simplu, deschis, clar şi blând, frumos şi voios. El este complet liber de contradicţii. El este mereu nou, mereu proaspăt, perpetuu creator. Fiinţă şi nefiinţă, viaţă şi moarte, toate distincţiile se contopesc în el. Cel care percepe şi ceea ce este perceput sunt conceptuale, faptul perceperii este real. Absolutul este locul de naştere a perceperii. El face percepţia posibilă. Însă prea multă analiză nu te conduce nicăieri. Există în tine nucleul fiinţei care este dincolo de analiză, dincolo de minte. Tu îl poţi cunoaşte numai în acţiune. Exprimă-l în viaţa ta de toate zilele şi lumina lui va deveni mereu mai strălucitoare. Funcţia legitimă a minţii este de a-ţi spune ceea ce nu este ea. Dar dacă vrei o cunoaştere pozitivă, tu trebuie să treci dincolo de minte. Singurul lucru de valoare din tot universul este Puterea Iubirii.” – Nisargadatta Maharaj
https://www.youtube.com/watch?v=fvIlhN0frdY [cu copy/paste]
Sau: object width="480" height="385"> Nota: V. si fisierele atasate postarii [imediat sub titlu, deasupra fotografiilor]
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Comentariu publicat de Bdi pe August 10, 2016 la 2:48pm
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Vivekananda’s experience with Ramakrishna.
Initial meetings
First meeting at Dakshineswar
Following the suggestions of Ram Chandra and Professor Hastie, Narendra went to Dakshineswar to meet Ramakrishna.[11] Ramakrishna was so anxious for and so enamoured of Narendra that he cried and prayed for six months till Narendra met him.[21] Later, Ramakrishna recalled the day when Narendra first visited Dakshineswar. He said—[22]
Narendra entered the room through the western door facing the Ganges. I noticed that he had no concern about his physical appearance. His hair and clothes were not tidy; like others he had no attachments for external objects. His eyes showed that a greater part of his mind was turned inward all the time. When I observed these, I wondered, is it possible that such a great aspirant could live in Calcutta, the home of the worldly-minded?
Ramakrishna warmly welcomed Narendra and asked him to sit on a mat spread on the floor. Then Ramakrishna asked him to sing a song.[22] Narendra gave his assent and started singing a devotional song—[11]
Let us go back once more,
O mind, to our proper home!
Here in this foreign land of earth Why should we wander aimlessly in stranger's guise?
These living beings round about,
And the five elements,
Are strangers to you, all of them; none are your own.
Why do you so forget yourself,
In love with strangers, foolish mind?
Why do you so forget your own?When Narendra finished singing, Ramakrishna suddenly became emotional, grasped Narendra's hands and took him into the northern porch of the Kali temple and with tears in his eyes said to him —[11]
Ah! you have come so late. How unkind of you to keep me waiting so long! My ears are almost seared listening to the cheap talk of worldly people. Oh, how I have been yearning to unburden my mind to one who will understand my thought! Then with folded hands he said: 'Lord! I know you are the ancient sage Nara — the Incarnation of Narayana — born on earth to remove the miseries of mankind.
Then Ramakrishna and Narendra returned to their room and started talking. Narendra asked Ramakrishna if he had seen or experienced God.[15] Narendra asked the same question to Debendranath Tagore as well,[23] who skipped the question and praised Narendra's inquisitiveness. But, this time when Narendra asked Ramakrishna the same question, the latter immediately replied in the positive.[13] Without any hesitation, he said: [24]
Yes, I have seen God. I see Him as I see you here, only more clearly. God can be seen. One can talk to him. But who cares for God? People shed torrents of tears for their wives, children, wealth, and property, but who weeps for the vision of God? If one cries sincerely for God, one can surely see Him.
Vivekananda was so much impressed with this meeting that he started visiting Ramakrishna daily when he felt: “religion could be given. One touch one glance can change a whole life”.[6]
Narendra felt amazed as this was the first time he was meeting someone who could say that he had met or experienced God. He also understood those were not mere words, but words uttered from deep inner experiences. He left Dakshineswar and came back to Calcutta in a highly puzzled and bewildered state of mind.[24]
Second meeting at Dakshineswar
The first meeting with Ramakrishna so much puzzled the young mind for Narendra that he was feeling anxious to meet Ramakrishna again. He finally went to meet him for the second time on a weekday.[13] During the second meeting, he had another strange experience. When he was talking to Ramakrishna, Ramakrishna suddenly placed his right foot on Narendra's chest and Narendra started feeling unconscious, he felt as if everything around him, the rooms, the walls, the temple garden were vanishing away. Narendra got scared and cried out "What are you doing to me? I have my parents, brothers, and sisters at home." Ramakrishna laughed and moved his foot from his body. He restored his consciousness and said "All right, everything will happen in due time."[24]
Narendra became even more puzzled and felt that Ramakrishna had hypnotized him. He also felt disgusted as he apparently could not resist Ramakrishna from influencing him.[25]
Third meeting at Dakshineswar
Narendra went to meet Ramakrishna for the third time. This time he was very scared after his last experience. Ramakrishna welcomed Narendra and started talking with him. Narendra was trying to stay alert and not to be hypnotized once again by Ramakrishna. Ramakrishna took him to the adjacent garden and touched him. Narendra failed to resist Ramakrishna's will power and became unconscious. Ramakrishna later said, after making Narendra unconscious, he asked him many questions such as his previous works, his future aims etc. After receiving answers to his questions, Ramakrishna felt assured and later he told other disciples that he was confident that Narendra had attained "perfection" in his previous birth.
https://en.wikipedia.org/wiki/Relationship_between_Ramakrishna_and_...
http://www.swamivivekanandaquotes.org/2014/05/sir-have-you-seen-god...
https://www.linkedin.com/pulse/20140806125135-30425280-a-rare-conve...
http://www.swamivivekanandaquotes.org/2013/04/swami-vivekananda-quo...
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Si unde gasim un Intelept deplin (jnanin, jivanmukta) in lumea de azi ?
Simplu:
In fotografia lor (Ramana, Ramakrishna, Nisargadatta, Ma Ananda Mayi, Padre Pio,...) si in moastele / icoanele Sfintilor / Maestrilor si, mai ales, rugandu-ne lor si prin ei (prin forma lor) lui Dumnezeu (Care a imbracat masca lor, fiind El-Acesta sub forma lor).
Astfel, ei-Unul si Acelasi ne vor invata / initia fara cuvinte, Invatatura Divina, direct de la suflet la suflet, de la Inima la inima (inima lor la inima noastra), de la Fiinta la fiinte...
"Ei-El" (exteriori) ne vor face sa-L simtim pe Gurul Interior = Sad Guru = Divinul, din inima noastra.
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Samadhi Tours
+ (mai ales !):Mahasamādhi (the great and final samādhi) is the act of consciously and intentionally leaving one's body. A realized yogi (male) or yogini (female) who has attained the state of nirvikalpa samadhi, will, at an appropriate time, consciously exit from their body. This is known as mahasamadhi. This is not the same as the physical death that occurs for an unenlightened person.
Enlightened yogis take their mahasamadhi during their final practice of samadhi: and they expire during this final sadhana practice. Therefore, mahasamadhi occurs only once in a lifetime, when the yogi finally casts off their mortal frame and their karma is extinguished upon death.
An enlightened or realized yogi is one who has attained the nondual state of nirvikalpa samadhi where duality of subject and object are resolved and the yogi becomes permanently established in the unity of full enlightenment (Videha mukti).
Each realized yogi enters and prepares for mahasamadhi in a unique fashion.
What is Maha samadhi?
A jivan mukti who's body dies. A jivan mukti is a fully Self-realized person who is fully liberated while still embodied. Jivan-mukti is also known as sahaja samadhi.
Sahaja samadhi: The effortless ecstasy. This is the state of the Jnani who has finally and irrevocably eliminated his ego. A Jnani in this state is able to function naturally in the world, just as any ordinary person does. Knowing that he is the Self, the Jnani sees no difference between himself and others or the world. For a Jnani, everything is a manifestation of the indivisible Self.
...Jeeva or Sajeeva / Jiva / Samadhi also known in Tibetten as the state of Tukdam means "becoming one" with the universal consciousness or merging with the Divine.
It has different terms and is used as different words in different religions. Buddhists call it Nirvana and Christians call it ecstasy or 'merging with the spirit'.
It is a very advanced samadhi state closely related to the nirvikalpa samadhi state but then permanent. In Maha samadhi the body will decay over time and the energy will leave the body upon death. In Jeeva samadhi you cannot say the body dies nor can you say it is still alive, however the energy will remain in and around the body as if it were still alive and the body will not decay over time either (or extremely slowly as in some cases). This is a state where Siddhas enters into the samadhi state at their own will after completion of their mission on earth and their mind completely dissolved into the Divine, They stop the functioning of the body and mind.
...Jeeva Samadhi
What is a Jeeva Samadhi?
Jeeva or Sajeeva / Jiva / Samadhi also known in Tibetten as the state of Tukdam means "becoming one" with the universal consciousness or merging with the Divine. It has different terms and is used as different words in different religions. Buddhists call it Nirvana and Christians call it ecstasy or 'merging with the spirit'. In samadhi one remains immersed in infinite bliss and the time one can remain in samadhi ranges from few minutes to time infinite. After a divine person takes samadhi there are various ways of preserving or disposing the physical body. It may be:
Earth burial, which is called Bhoo Samadhi / Water burial - Jal Samadhi / Fire cremation - Agni Samadhi or Agni Dah. In the ancient times there were 3 more methods used - The body being consumed by birds or wild beasts (followed by Parsis) / Being preserved in the caves / Mummifying (As in the Egyptian pyramids)
Jeeva Samadhi however is entirely different from the other types mentioned above, including Maha samadhi mentioned on another page on this site and can only be achieved by great yogis. It is a very advanced samadhi state closely related to the nirvikalpa samadhi state but then permanent. In Maha samadhi the body will decay over time and the energy will leave the body upon death. In Jeeva samadhi you cannot say the body dies nor can you say it is still alive, however the energy will remain in and around the body as if it were still alive and the body will not decay over time either (or extremely slowly as in some cases). This is a state where Siddhas enters into the samadhi state at their own will after completion of their mission on earth and their mind completely dissolved into the Divine, They stop the functioning of the body and mind.This state can be done by them either after being enclosed or before enclosure, as they choose and as per the instructions they give totTheir disciples/followers. Stopping the body functions, the Siddha ensures by his spiritual achievement that the life does not go out of the body. This body will never or extremely slowly decay for thousands of years because the magnetic force in the body now acts as the life force (prana) in this body. In this state of suspended animation the breathing and blood circulation completely stops but the pranic forces keep the body cells nourished and alive. Then as invisible forces, They continue guiding mankind towards spiritual upliftment. There is a possibility that the Siddha can dematerialize his body from the tomb and materialize it elsewhere in some different location and carry out the mission for another span of years! For example Sadasiva Brahmendra has 3 Jeeva samadhi's at different locations all quite powerful and some say he is still around. In Jeeva Samadhi, the physical body of the Siddha remains intact and alive for thousands of years. When a spiritual aspirant goes in the vicinity of the Jeeva Samadhi, he receives blessings and guidance from the Siddha emitting his divine energies. This is one of the ways of communicating with Siddhas. Now, the Jeeva Samadhi is nothing but one big kundalini energy field and in the vicinity of the high energy fields, the seeker's kundalini also rises. Actually it is a very old custom in India that when one starts his spiritual journey within, he/she visits all saints and samadhis of saints and also the holy temples. To get the kundalini flowing correctly without problems and without meditating for decates trying to ignite it, this is the best way. There is a saying that if one even gets a glance of saints his sins would get burnt by the kundalini and thus he would be purified.
Every Siddha before taking Jeeva Samadhi gives specific instructions on how the tomb should be made and how their bodies must be placed and other instructions so that they can benefit the maximum to the world. Hambo Lama Itigilov for example left a testament asking to be buried as he was at the time of his death, sitting in lotus posture. According to his wishes, his body was put into a pine box and interred at a bumkhan (a graveyard for the lama burials) in the locality of Khukhe-Zurkhen. In south India you find much more complex Jeeva samadhi structures for channeling the energies and some are complete temples that basically represent the jeeva samadhi himself in the structure. This way the temple is used as a reminder that our inner spiritual journey is through internal yoga to realize the indweller God.Some Siddhas have different instructions specific for the kind of rituals to be done on the samadhi like using certain mantras there, poojas, offering dhoop (thick smoke), feeding the poor in those locations, worship during certain days and time, etc.Who gets benefited?
The point is that just going and visiting the Jeeva Samadhi will not be of any help. It is only when one is open and receptive that things happen. One has to approach with pure intentions and love for the Siddhas and to what they have to offer, then only the connection and grace would flow within. This is a beautiful way for Siddhas to lock the energies or avoid misuse.
Everywhere the principle is the same. Like many saints say, if one is not open and accept the grace, there is no way anyone can force it through one. Thus it is best to just trust, have faith and surrender. This works everywhere - even if one had to walk into a temple or any other holy place. Meditating at Jeeva Samadhis in the 'right' way with the 'right' approach brings in the desired results and much beyond. It is better to spend at least a minimum of 20-30 minutes at a Jeeva Samadhi in meditation. Knowing by now how the Siddhas work it would be foolish to say that one has to go to the physical vicinity of Jeeva Samadhis to receive their energies but one can even connect from wherever they are. That is one of the reasons why this webpage came into existance so as to make it much easier to connect to the jeeva samadhis and receive their blessings as just reading about it. However, the main intent of sharing on Jeeva Samadhi is so that even if you ever come across one, you would not want to miss spending some time there and connecting to the Siddha and their loving and powerful energies.Jeeva Samadhis are energy spots or energy banks supplying infinite amount of kundalini energy at all times. Such is their compassion for all that they are alive only for others who silently work for the well being of the creation. Mahavatar Babaji says that had it not been for these Holy Siddhas who are spread all around the world in the form of Shree Chakra, the world would have moved by now rapidly towards doom. It is only due to their constant and silent efforts in the background that things are kept in balance. They have also averted many such dooms in the past created by human ignorance. Jeeva Samadhi is one such way by them to create energy pockets at different locations. In all my travels i was amazed to see Siddhas and Jeeva Samadhis in the most least expected locations, from remote villages to places of filth, crime and mishaps to the most modern cities. The reason why they choose such locations, only they know.
It is clear that Tamilnadu has one very intelligent way of making use of Jeeva Samadhis. Almost all holy and ancient temples in Tamilnadu HAS to have a Jeeva Samadhi! Interesting? We got so accustomed to this that whenever we saw a very ancient temple we were sure there is a Siddha in there in a Jeeva Samadhi! Now the intelligent way people of Tamilnadu have worked it out is that they built temples around the Jeeva Samadhis. People going to these temples are benefited when they go to pray to the deity there and many report feeling relief, peace, spiritual upliftment and their prayers being answered. The main powerhouse of energy here are the Jeeva Samadhis. Normally, it is thought that Siddhas took Jeeva Samadhi in temples, but in fact it is the other way round - temples were built where Siddhas took Jeeva Samadhi :) Ancient temples you can find in every nook and corner of Tamilnadu including Chennai City. There are close to about 300 Jeeva Samadhis in Tamilnadu itself.
What to expect while visiting a Jeeva Samadhi.
In some places the caretakers were not even aware that it is a Jeeva Samadhi such as St Lourdes Xavier near Thirukattupalli.
Unfortunately many samadhis have poor maintenance or no maintenance at all.
Some are maintained by followers, some by the Trust or some foundation, some by the ones who own that piece of land and some by none or you may say are 'abandoned'.
Most of the time many do not know what it is. Sometimes they are just worshiped as temples. I have seen Jeeva Samadhis in very bad physical condition. At one place the whole temple was destroyed and the owner of the land died, only the jeeva samadhi survived as it was placed underground. However, even though there was no temple or structure, the energy was very powerful!
At some places, the samadhis are kept in very good condition and maintained very well and thus given it's due attention and respect.In some samadhis, we found were strictly maintained under the supervision of the priest or trustees.Some samadhis have 'rules' where one is not allowed in at certain timings or unless men take off their shirts. Most of the samadhis/temples do not allow short pants, T-shirts, Caps or anything that does not on Indian tradition. These have to be adhered to so that the sanctity and respects to their sentiments are maintained.Some samadhis have restricted entry only to the point that you can see them, sometimes beyond locked netted gates and sometimes entry allowed to the point where you can even touch them.At some samadhis photography and video is strictly prohibited but at some samadhis we were encouraged to take photographs and spread the message.Some samadhis are very prominent and can be known from a distance but some will deceive the eyes. They can be huge tomb built on it or it might be just one small Shivalinga on the ground and nothing else around. Some may even be just a small stone.Some jeeva samadhi's are build near to or on top of the saints meditation spot such as a cave or meditation room and these places still have their personal items there such as their bed and clothe as they too emit some of the energy from the saint.It is a boon for a seeker if he is energy-sensitive and can detect and connect to it easily.
Most of the samadhis/temples remain closed from 12 p.m. to 4 p.m. and some till 6 p.m.. They open at 6 a.m. and close by 8 p.m. No entry is allowed in closed timings. However, if the jeeva samadhi saint wants you to be there even at closure time, miracles will happen and the temples will remain open, I have seen this many times.One can be easily misguided at samadhi locations by people around due to lack of awareness on their part, incomplete or wrong information they have known or for some vested interests. It is important to only connect with the samadhi. However, at some places we have got the best of information from very genuine people that led to more of further connections with that Siddha and his work around. But it is better not to judge anyone because one will never know who comes in what form :)....What is a rainbow body?
A fully enlightened person (a jivan mukti) who also liberates the body into light.
Now there are 3 levels of the Rainbow body:
A) Rainbow body B) Rainbow body of light
C) Rainbow body of great transference A) The most common level is the normal Rainbow body that occurs only after body death. Every 5 years or so a Buddhist from Tibet enters into this state. There are no physical signs indicating the start of the process before death and once physical death occurs it takes on average 7 days for the body to shrink and dissolve into light and most of the time a small child size body remains behind and in more advanced yogi's only hair and nails. The process of dissolving into light is actually visible around the Buddhist in this process as can be seen in the image below from Chak Zach Khenpo taken on the 23rd of june 2017:
B) The more advanced level is also called the Rainbow body, but for due purposes lets call it the Rainbow body of light as in this level all the signs are showing up while the yogi is still alive. The process of dissolving into light might go really fast but in most cases it takes month to years to complete, all while remaining fully functional. It is also possible that the yogi who is in the middle of this process slows it down or is unable to continue the process and dies before the completion of the Rainbow body. This has been the case with most of the famous siddhars. If the process is continued the body will start to shrink and shine real light over time until it reaches the size of a baby and then as a flash of bright rainbow light will disappear into emptiness forever.C) The most advanced and extremely rare level is the attainment of the Rainbow body of great transference. In this level the yogi not only dissolves the body completely into light but remains functional and visible as light.For clarification, these 3 states have nothing to do with Spontaneous Human Combustion SHC and some have made the mistake of believing some saints to have attained the Rainbow body state while in fact it was a SHC case, such as Sambandar, Appar and Sundarar.
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So lets go a little deeper into the history and background of the phenomena called the Rainbow body.
21 grams:
Dr. Duncan "Om" MacDougall (c. 1866 – October 15, 1920) was an early 20th-century physician in Haverhill, Massachusetts who sought to measure the mass lost by a human when the soul departed the body at death. MacDougall attempted to measure the mass change of six patients at the moment of death. His first subject, the results from which MacDougall felt were most accurate, lost "three-fourths of an ounce", which has since been popularized as "21 grams". The rainbow body goes way beyond this value.
Is the body really dead?
Peter Noble from the University of Washington has done some very interesting research in 2016 in the field of post mortum life where he found that certain genes, specifically 500 of them are even more active and alive after body death then before, peaking 4 days after body death. So it seems that the brain and body are still alive even though we consider it the end. Another very interesting find was that certain embryonic genes that develop the brain and eyes were once again activated after body death. It is found that the last cells to die are stem cells, they take up to 17 days after body death to die. This all is very interesting research when you continue reading about the phenomena called the rainbow body.
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The ultimate Great accomplishment in meditation is the attainment of the Rainbow body. This is widely recognized as a sign of extreme sanctity in Tibetan Buddhism and among the Bönpo. Reports of this level of transmutation are rare, but still they occur and have been chronicled far into antiquity. The rainbow body however is not limited to Buddhism only as you will see in the pictures below but to understand the process we will turn to the well documented and delineated practice of Dzogchen in Tibet and reflect this practice to the stories of Vallalar from south India who went through the same process.
In the Himalayan regions, the early indigenous religion was that of the Bön. Bön pre-existed the creation of both the sovereign territories, later to become the country of Tibet as well as of Buddhism. When the great Indian tantric sage Padmasambhava (look at drawing above) brought Buddhism from India to Tibet in the 8th Century AD he found the richly tilled ground of the Bönpo. This land and its peoples took easily to the Buddha’s teachings and the Buddhist beliefs melded well with the rituals of the Bön.
When Padmasambhava left at the end of his time in physical form he dissolved his body completely back to their natural elements leaving nothing behind. At that moment a new lineage of Buddhist teachings was created. This was the start of what has become the Nyingma tradition and is the foundation of Tibetan Buddhism as we have come to know it. At the heart of the Nyingma tradition is the practice of Dzogchen otherwise called Ati Yoga or the Great Perfection.According to Tibetan Buddhism and Bön, Dzogchen is the natural, primordial state or natural condition of a human being and the practice of Dzogchen is a body of teachings and meditations aimed at realizing that condition. According to Dzogchen literature, Dzogchen is the highest and most definitive path to enlightenment.
From the perspective of Dzogchen, the ultimate nature of all sentient beings is said to be pure, all-encompassing, primordial clarity or naturally occurring timeless clarity. This intrinsic clarity has no form of its own and yet is capable of perceiving, experiencing, reflecting, or expressing all form. It does so without being affected by those forms in any ultimate, permanent way. The analogy given by Dzogchen masters is that one's nature is like a mirror which reflects with complete openness but is not affected by the reflections, or like a crystal ball that takes on the color of the material on which it is placed without itself being changed. The knowledge that ensues from recognizing this mirror-like clarity (which cannot be found by searching nor identified) is what Dzogchenpas refer to as rigpa. The most direct way to realizing this state are the practices of Trekchö - an advanced practice in Dzogchen.Trekchö practice is a releasing or a cutting through of all one’s tensions and rigidities, all obscurations must be purified. This accomplished through mastering the art of contemplation and visualization. It is mastering meditation in the state of Union. It is a prerequisite for practicing the Tögal practice. For a novice understanding it is a practice of witnessing ones karma and forgiving and dissolving it to the point it holds no power of cause. The physical body can be calmed to a death like state of samadhi. One then is able to consciously contemplate while in a deep state of union.
When the state of full Self-realization has been accomplished, the yogi or yogini is ready for the next and last Dzogchen practice, the practice of Tögal. This final practice enables the master yogi or yogini to dissolve his or her physical body into the essence of the elements at the time of death. The master disappears into a body of light becoming the wisdom body, the term is called ‘Ja’-lus or Rainbow body in Tibetan. This level of attainment is also the central aim of Indian Buddhist tantricism known as Vajrayana that the Taoists call the golden body. Another term frequently used is Soruba Samadhi or Gnana Deham as Vallalar used to called it. It is a golden body, a state of God-realization in which Divinity descends and transforms the spiritual, intellectual, mental, vital and physical bodies. It is considered physical immortality or the highest perfection.
The practice Tögal occurs in a deep state of contemplation union and is a practice of becoming the essence of all that is. In essence this practice shifts identity to the Cosmic-Awareness. In duality there is always an observer versus the rest. Even in deep meditation there always seems to be an observer left who can realize or recognise things. However if the Trekchö practice has done its job in cleaning and clearing all the blockages, karma and thoughts, the meditation might enter into a state called nirvikalpa samadhi - but in that state all is emptiness and the body is non functional. In Tögal there is a way around this by going into the non-breathing state but remaining fully functional and by doing this you automatically dive into the source of the observer and root it out completely. What remains is the essence of all that is without an observer. Vallalar called this practice Gathi and that was the starting point of the formation of the Rainbow body.
Basically to reach the highest state possible in meditation, the so called jalus powa chenpo or rainbow body of great transference, all 3 granthi's otherwise known as the 3 dantien or used as the 3 bandhas in yoga have to be cleared of stress completely. How do you know when this is done completely:
1. Brahma Granthi completely stress free - No more sexual orgasms possible.
2. Vishnu Granthi completely stress free - no more breathing needed and as an immediate effect also no food consumption needed anymore.
3. Rudra Granthi completely stress free - no more thoughts or dreams. Absolute ego death.
Often masters that attain the Rainbow body will return one last time out of compassion for their beloved disciples and give what are known as posthumous teachings, delivered in the form of a last testament. Often the master is in the transfigured state on occasion suspended in the sky.
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Mahasamādhi (the great and final samādhi) is the act of consciously and intentionally leaving one's body. A realized yogi (male) or yogini (female) who has attained the state of nirvikalpa samadhi, will, at an appropriate time, consciously exit from their body. This is known as mahasamadhi. This is not the same as the physical death that occurs for an unenlightened person.
Enlightened yogis take their mahasamadhi during their final practice of samadhi: and they expire during this final sadhana practice. Therefore, mahasamadhi occurs only once in a lifetime, when the yogi finally casts off their mortal frame and their karma is extinguished upon death.
An enlightened or realized yogi is one who has attained the nondual state of nirvikalpa samadhi where duality of subject and object are resolved and the yogi becomes permanently established in the unity of full enlightenment (Videha mukti).
Each realized yogi enters and prepares for mahasamadhi in a unique fashion.
What is Maha samadhi?
A jivan mukti who's body dies. A jivan mukti is a fully Self-realized person who is fully liberated while still embodied. Jivan-mukti is also known as sahaja samadhi.
Sahaja samadhi: The effortless ecstasy. This is the state of the Jnani who has finally and irrevocably eliminated his ego. A Jnani in this state is able to function naturally in the world, just as any ordinary person does. Knowing that he is the Self, the Jnani sees no difference between himself and others or the world. For a Jnani, everything is a manifestation of the indivisible Self.
...Jeeva or Sajeeva / Jiva / Samadhi also known in Tibetten as the state of Tukdam means "becoming one" with the universal consciousness or merging with the Divine.
It has different terms and is used as different words in different religions. Buddhists call it Nirvana and Christians call it ecstasy or 'merging with the spirit'.
It is a very advanced samadhi state closely related to the nirvikalpa samadhi state but then permanent. In Maha samadhi the body will decay over time and the energy will leave the body upon death. In Jeeva samadhi you cannot say the body dies nor can you say it is still alive, however the energy will remain in and around the body as if it were still alive and the body will not decay over time either (or extremely slowly as in some cases). This is a state where Siddhas enters into the samadhi state at their own will after completion of their mission on earth and their mind completely dissolved into the Divine, They stop the functioning of the body and mind. [v. Sri Madhavendra Tirtha (jeeva samadi din Walkeswar Mumbai)]
+Mormantul [uneori cenotaf] unui Sfant / Master = Tomb of a Saint = Turbesi = Dargha = Samadhi = Mandir = Vrindavan = Gurudwara. Echivalente aproximative de termeni.Dargah is derived from a Persian word which literally means "portal" or "threshold."[8] [= portal interdimensional, spre Inima ta, spre Sine]
Some Sufi and other Muslims believe that dargahs are portals by which they can invoke the deceased saint's intercession and blessing (as per tawassul, also known as dawat-e-qaboor[9] or Ilm e dawat).[10] Still others hold a less important view of dargahs, and simply visit as a means of paying their respects to deceased pious individuals or to pray at the sites for perceived spiritual benefits.
However, dargah is originally a core concept in Islamic Sufism and holds great importance for the followers of Sufi saints. Many Muslims believe their wishes are fulfilled after they offer prayer or service at a dargah of the saint they follow. Devotees tie threads of mannat (hope) at dargahs and contribute for langar and pray at dargahs.
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De ce e bine sa mergem in locuri sfinte si la Sfinti / Masters (prin moastele, mormintele lor, icoanele lor facatoare de minuni)…
Apropo de femeia care a intrat in transa mistica (extaz religios) ptca s-a dus la mormantul unui Sfant sufi (v. foto in atas).
Iata intamplarea cu ce a patit fizicianul Carl Friedrich von Weizsäcker
[frate cu fostul presedinte al RFG (1984-1994), Richard von Weizsäcker]
cand a mers la mormantul lui Ramana Maharshi din India, la Tiruvanamalai, langa Madras (Chennai).
One of the many visitors of the Ashram should be mentioned solely by its standing as a scholar and placed him General appreciation.
It is Carl Friedrich von Weizsäcker, who should find these words true, because the grave of Maharshi's an experience is given him, which was to change his life.
At the end of his book the garden of human «reported, as twenty years ago, a visitor asked him he may, the highly necessary connection between Eastern wisdom and Western science will contact with certain Indian ways seek Weizsäcker. At this time Carl Friedrich von Weizsäcker answered that he still feels not the maturity in to meet this requirement, but he was convinced of the truth of the Indian doctrine, and assume that he, if the time was ripe, would meet these ways.
In 1969, Friedrich von Weizsäcker came to India and visited the Ashram of the Maharishi. "When I pulled out the shoes", depicts Weizsäcker", and at the Ashram before the grave of Maharshi came, I knew in the Flash: Yes, that's it. Actually, all questions were answered. The knowledge was there, and everything was done in half an hour. I perceived the environment yet, the hard seat, the buzzing mosquitoes, the light on the stones. But in the flight were the layers that pierced onion skin, to indicate only are through words: You - I - Yes. Tears of happiness. Happiness without tears.
Very gently, the experience left me to the Earth. I knew what love is the meaning of earthly love. I knew all the dangers, all horror, but in this experience, they were not terror. Should I stay here now? I felt like a metal ball, which falls on a bare metal surface and returns to the touch of the moment, where she came from. I had now become a completely different: the one who always... was I With infinite gentleness, the experience left me slowly in the coming days and weeks. Its substance is always with me."
Fie sa avem si noi o experienta spirituala asemanatoare, ajungand acolo sau nu.
"Oricine-ai fi, vino
Chiar daca esti
Un necredincios, un pagan sau unul dintre-aceia care venereaza focul.
Fratia noastra nu e una a disperarii
Chiar daca ti-ai incalcat
Juramintele de pocainta de o suta de ori, vino, esti binevenit." (Rumi)“Soare-rasare, soare-apune, miazazi ori miazanoapte, nu are nicio insemnatate. Oriincotro te-ai indrepta, ingrijeste-te doar sa prefaci fiecare calatorie intr-una launtrica. Daca vei calatori inlauntrul tau, vei putea colinda intreaga lume, cat e de intinsa si dincolo de ea.” (Shems Tabrizi)
“Când voi muri, să nu mă cautati in mormant [turbesi = mormantul / moastele / relicvele sfintilor], ci în inima voastra !” (Rumi) "Gurul nu e forma ! A Jnani is an expression of the Eternal in a form. He is not the form, but only appears to be so. He is the Eternal." (Nisargadatta Maharaj)
" Tu, cel care Il cauti pe Dumnezeu in afara ta,
Tu insuti esti Ceea ce cauti.
Atunci de ce sa cauti ceva ce nu ai pierdut niciodata?
Nu mai crede asa ceva: nu ai pierdut nimic, nu mai cauta!
Tu esti scrisorile, numele si cartile,
Profetii si ingerii cuvantul tau il propovaduiesc.
Stai linistit, da drumul acestei cautari zadarnice!
Tu esti casa, stapanul si cei ce ti se-mpotrivesc.
Esenta si forma, ceresc si pamantesc,
Intotdeauna etern, in moarte si in nastere, firesc. " (Rumi)
+
http://altmarius.ning.com/profiles/blogs/efectul-privirii-purificat...
http://altmarius.ning.com/profiles/blogs/jivanmukta-1
+
Mahasamādhi (the great and final samādhi) is the act of consciously and intentionally leaving one's body. A realized yogi (male) or yogini (female) who has attained the state of nirvikalpa samadhi, will, at an appropriate time, consciously exit from their body. This is known as mahasamadhi. This is not the same as the physical death that occurs for an unenlightened person.
Enlightened yogis take their mahasamadhi during their final practice of samadhi: and they expire during this final sadhana practice. Therefore, mahasamadhi occurs only once in a lifetime, when the yogi finally casts off their mortal frame and their karma is extinguished upon death.
An enlightened or realized yogi is one who has attained the nondual state of nirvikalpa samadhi where duality of subject and object are resolved and the yogi becomes permanently established in the unity of full enlightenment (Videha mukti).
Each realized yogi enters and prepares for mahasamadhi in a unique fashion.
What is Maha samadhi?
A jivan mukti who's body dies. A jivan mukti is a fully Self-realized person who is fully liberated while still embodied. Jivan-mukti is also known as sahaja samadhi.
Sahaja samadhi: The effortless ecstasy. This is the state of the Jnani who has finally and irrevocably eliminated his ego. A Jnani in this state is able to function naturally in the world, just as any ordinary person does. Knowing that he is the Self, the Jnani sees no difference between himself and others or the world. For a Jnani, everything is a manifestation of the indivisible Self.
...
Jeeva or Sajeeva / Jiva / Samadhi also known in Tibetten as the state of Tukdam means "becoming one" with the universal consciousness or merging with the Divine.
It has different terms and is used as different words in different religions. Buddhists call it Nirvana and Christians call it ecstasy or 'merging with the spirit'.
It is a very advanced samadhi state closely related to the nirvikalpa samadhi state but then permanent. In Maha samadhi the body will decay over time and the energy will leave the body upon death. In Jeeva samadhi you cannot say the body dies nor can you say it is still alive, however the energy will remain in and around the body as if it were still alive and the body will not decay over time either (or extremely slowly as in some cases). This is a state where Siddhas enters into the samadhi state at their own will after completion of their mission on earth and their mind completely dissolved into the Divine, They stop the functioning of the body and mind. [v. Sri Madhavendra Tirtha (jeeva samadi din Walkeswar Mumbai)]. V. conex si Vallalar si Corpul de Curcubeu al lui Buddha.
+
Mormantul [uneori cenotaf] unui Sfant / Master = Tomb of a Saint = Turbesi = Dargha = Samadhi = Mandir = Vrindavan = Gurudwara = Maqam = Mazaar. Echivalente aproximative de termeni.
https://en.wikipedia.org/wiki/Dargah
Dargah is derived from a Persian word which literally means "portal" or "threshold."[8] [= portal interdimensional, spre Inima ta, spre Sine]
Some Sufi and other Muslims believe that dargahs are portals by which they can invoke the deceased saint's intercession and blessing (as per tawassul, also known as dawat-e-qaboor[9] or Ilm e dawat).[10] Still others hold a less important view of dargahs, and simply visit as a means of paying their respects to deceased pious individuals or to pray at the sites for perceived spiritual benefits.
However, dargah is originally a core concept in Islamic Sufism and holds great importance for the followers of Sufi saints. Many Muslims believe their wishes are fulfilled after they offer prayer or service at a dargah of the saint they follow. Devotees tie threads of mannat (hope) at dargahs and contribute for langar and pray at dargahs.
+
The term revelation, clarify Cole and Sambhi, in Sikhism is not limited to the teachings of Nanak, they include all Sikh Gurus, as well as the words of past, present and future men and women, who possess divine knowledge intuitively through meditation. The Sikh revelations include the words of non-Sikh bhagats, some who lived and died before the birth of Nanak, and whose teachings are part of the Sikh scriptures.[33] The Adi Granth and successive Sikh Gurus repeatedly emphasised, states Mandair, that Sikhism is "not about hearing voices from God, but it is about changing the nature of the human mind, and anyone can achieve direct experience and spiritual perfection at any time".[28] Guru Nanak emphasised that all human beings can have direct access to God without rituals or priests.[14]
The concept of man as elaborated by Guru Nanak, states Arvind-pal Singh Mandair, refines and negates the "monotheistic concept of self/God", and "monotheism becomes almost redundant in the movement and crossings of love".[34] The goal of man, taught the Sikh Gurus, is to end all dualities of "self and other, I and not-I", attain the "attendant balance of separation-fusion, self-other, action-inaction, attachment-detachment, in the course of daily life".[34]
Guru Nanak emphasised Nam Japna (or Naam Simran), that is repetition of God's name and attributes, as a means to feel God's presence.[38]
Nanak was raised in a Hindu family and belonged to the Bhakti Sant tradition.[39][40][41] Scholars state that in its origins, Guru Nanak and Sikhism were influenced by the nirguni (formless God) tradition of Bhakti movement in medieval India.[39] However, Sikhism was not simply an extension of the Bhakti movement.[42][43] Sikhism, for instance, disagreed with some views of Bhakti saints Kabir and Ravidas.[43][44]
The roots of the Sikh tradition are, states Louis Fenech, perhaps in the Sant-tradition of India whose ideology grew to become the Bhakti tradition.[40] Furthermore, adds Fenech, "Indic mythology permeates the Sikh sacred canon, the Guru Granth Sahib and the secondary canon, the Dasam Granth and adds delicate nuance and substance to the sacred symbolic universe of the Sikhs of today and of their past ancestors".[45]
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https://en.wikipedia.org/wiki/Sant_(religion)
+
https://en.wikipedia.org/wiki/Sant_Mat
Adica: Biserica Biruitoare, Comunitatea (Comuniunea) Sfintilor din Crez, Parampara = Linia de Transmisie Initiatica, Sangha-Dharma... = Sant Mat
Indiferent de sex (barbat sau femeie), religie, casta, varsta (tanar, copil, batran), epoca (trecut, prezent, viitor) etc - cu conditia sa fie iluminat, avansat spiritual (eventual jivanmukta) - cei din Sant Mat.
Ptca:
“One universal Creator God who created the universe with the sound "Oang / OM• Truth and eternal is the name• Doer of All • No Fear • No Hate • Timeless and deathless Form • Not affected by the circle of life and death - unborn • Self Extant • Self-Existent• He can be realized by the grace of the true and eternal Guru who has the power to enlighten us.” = Mul Mantar
You chant as many as times as you wish or as part of meditation.
The Mul Mantar consists of nouns and adjectives but no verbs or pronouns. In addition, the nouns in the Mul Mantar do not have exact counterparts in European languages and the Gurmukhi script does not distinguish between upper and lower case letters. Thus, it poses a challenge to translators.
The first affirmation, for example, Ik Onkar has been rendered multiple ways. It has been translated as "'There is one god', as ‘One reality is’, and ‘This being is one’" and the varying capitalization of "God", "Reality", or "Being" affects the meaning in English.
A number of translations erroneously change the Mul Mantar from a list of qualities to a statement of facts and possessive adjectives. For example, they may change Satnam from "truth by name" to "His name is truth", which adds a masculine quality to God which does not appear in the original Gurmukhi.
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Prajnaparamita Hridaya Sutra - comparatie cu Rumi si Sf Pavel:
Prajnaparamita Hridaya Sutra:
https://st3.ning.com/topology/rest/1.0/file/get/54596280?profile=or...
https://st1.ning.com/topology/rest/1.0/file/get/54596276?profile=or...
Rumi:
"Ce e de făcut dacă nu mă recunosc?
Nu sunt nici creştin, nici evreu, nici musulman;
Nu sunt nici din est, nici din vest, nu sunt nici ţărmul, nici marea;
Nu sunt nicio comoară a Naturii, nici stelele din cer;
Nu sunt nici pământul, nici apa, focul sau aerul;
Nu sunt nici cerul, nici noroiul;
Nu sunt din India, China, Irak sau Kharasa;
Nu sunt al acestei lumi, dar nici al celeilalte;
Nu sunt al Paradisului şi nici al Iadului;
Nu sunt nici Adam, nici Eva, Eden sau Rizvan.
Locul meu este unde nu este niciun loc,
Urma mea este fără urmă;
Nu sunt nici corpul, nici sufletul, pentru că eu aparţin Preaiubitului meu.
Am renunţat la dualitate şi am văzut amândouă lumile ca fiind doar una,
Doar pe Tine Te caut, pe Tine Te ştiu, pe Tine Te văd, pe Tine Te chem.
Tu eşti cel dintâi, ultimul, cel din exterior şi cel din interior,
Nu cunosc pe nimeni decât pe Tine, Cel Care EştiCupa iubirii mi-a umplut sufletul, iar cele două lumi mi-au scăpat din mână."
"Cele ce ochiul n-a văzut şi urechea n-a auzit, şi la inima omului nu s-au suit, pe acestea le-a gătit Dumnezeu celor ce-L iubesc pe El".
Epistola întâia către Corinteni a Sfântului Apostol Pavel
http://www.bibliaortodoxa.ro/carte.php?cap=2&id=12
+
„Un milion de sori strălucesc plini de lumină,
O mare de albastru se revarsă în cer,
Febra vieţii se linişteşte şi toate petele sunt curăţate când stau în mijlocul acelei lumi.
Ia aminte la clopotele nelovite de nimeni,
Umple-te de bucuria iubirii!
Ploile cad fără apă şi râurile sunt şuvoaie de lumină.
Iubirea-Una e cea care pătrunde întreaga lume, puţini sunt cei care-o cunosc deplin.
Sunt orbi cei care nădăjduiesc s-o zărească la lumina raţiunii, acea raţiune care e cauza despărţirii.
E muzica întâlnirii între suflet şi suflet;
E muzica uitării tuturor mâhnirilor,
E muzica care transcende naşterea şi moartea. …
Călătorind fără cărare, am ajuns în Ţara fără durere; oh, ce lesne mi-a venit mila Domnului preamărit.
Ei L-au cântat ca infinit şi de neatins: însă în meditaţiile mele eu L-am văzut fără vedere.
Aceea e într-adevăr ţara fără durere şi nimeni nu ştie cărarea ce duce acolo.
Numai cel care-i pe cărare cu siguranţă-i dincolo de orice durere.
Minunată e ţara aceea de pace, pe care n-o dobândeşte vreun merit.
Înţeleptul e cel care a văzut-o, înţeleptul o cântă.
Acesta e Ultimul Cuvânt: dar cum i-ar putea rosti cineva minunata savoare?
Cine l-a savurat o dată ştie ce fericire poate dărui.
Cunoscându-l, ignorantul devine înţelept, iar înţeleptul devine fără grai şi tace,
Închinătorul e îmbătat cu totul,
Înţelepciunea şi detaşarea lui sunt aduse la desăvârşire…
Dacă-ţi topeşti viaţa în Oceanul Vieţii, îţi vei afla viaţa în Ţara Supremă a Fericirii…
Astfel îndrăgostitul este liberat de frică; astfel toate greşelile vieţii şi morţii l-au părăsit.
Acolo cerul e plin de muzică.
Acolo plouă cu nectar.
Acolo răsună strunele harpei, acolo bat tobele.
Ce tainică splendoare e acolo, în căminul cerului!
Acolo nu se pomeneşte de răsăritul şi asfinţitul soarelui.
În oceanul manifestării, care e lumina iubirii, ziua şi noaptea sunt totuna.
Fericire pururi, nici durere, nici luptă!
Acolo am văzut fericirea plină ochi, desăvârşirea fericirii.
Nu-i loc de greşeală acolo.
Acolo, eu sunt martor la jocul Fericirii-Una!
Am cunoscut în trupul meu jocul universului; am scăpat de eroarea acestei lumi.
Interiorul şi exteriorul au devenit precum un cer,
Infinitul şi finitul sunt unul, mă îmbăt cu priveliştea acestui Tot!
Această Lumină a Ta împlineşte universul; lampa iubirii ce arde cu uleiul cunoaşterii.Acolo nu se poate strecura eroarea, iar conflictul vieţii cu moartea nu mai e simţit.”
(Kabir)
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STATISTICI
Din 15 iunie 2009
Numar de steaguri: 273
Record vizitatori: 8,782 (3.04.2011)
16,676 (3.04.2011)
Steaguri lipsa: 33
1 stat are peste 700,000 clickuri (Romania)
1 stat are peste 100.000 clickuri (USA)
1 stat are peste 50,000 clickuri (Moldova)
2 state au peste 20,000 clickuri (Italia, Germania)
4 state are peste 10.000 clickuri (Franta, Ungaria, Spania,, Marea Britanie,)
6 state au peste 5.000 clickuri (Olanda, Belgia, Canada, )
10 state au peste 1,000 clickuri (Polonia, Rusia, Australia, Irlanda, Israel, Grecia, Elvetia , Brazilia, Suedia, Austria)
50 state au peste 100 clickuri
20 state au un click
DE URMĂRIT
1.EDITURA HOFFMAN
https://www.editurahoffman.ro/
2. EDITURA ISTROS
https://www.muzeulbrailei.ro/editura-istros/
3.EDITURA UNIVERSITATII CUZA - IASI
https://www.editura.uaic.ro/produse/editura/ultimele-aparitii/1
4.ANTICARIAT UNU
https://www.anticariat-unu.ro/wishlist
5. PRINTRE CARTI
6. ANTICARIAT ALBERT
7. ANTICARIAT ODIN
8. TARGUL CARTII
9. ANTICARIAT PLUS
10. LIBRĂRIILE:NET
https://www.librariileonline.ro/carti/literatura--i1678?filtru=2-452
https://www.librarie.net/cautare-rezultate.php?&page=2&t=opere+fundamentale&sort=top
14. ANTICARIAT NOU
https://anticariatnou.wordpress.com/
15.OKAZII
https://www.okazii.ro/cart?step=0&tr_buyerid=6092150
16. ANTIKVARIUM.RO
17.ANTIKVARIUS.RO
18. ANTICARIAT URSU
https://anticariat-ursu.ro/index.php?route=common/home
19.EDITURA TEORA - UNIVERSITAS
20. EDITURA SPANDUGINO
21. FILATELIE
22 MAX
http://romanianstampnews.blogspot.com
23.LIBREX
https://www.librex.ro/search/editura+polirom/?q=editura+polirom
24. LIBMAG
https://www.libmag.ro/carti-la-preturi-sub-10-lei/filtre/edituri/polirom/
https://www.libris.ro/account/myWishlist
http://magiamuntelui.blogspot.com
27. RAZVAN CODRESCU
http://razvan-codrescu.blogspot.ro/
28.RADIO ARHIVE
https://www.facebook.com/RadioArhive/
29.IDEEA EUROPEANĂ
https://www.ideeaeuropeana.ro/colectie/opere-fundamentale/
30. SA NU UITAM
31. CERTITUDINEA
32. F.N.S.A
https://www.fnsa.ro/products/4546-dimitrie_cantemir_despre_numele_moldaviei.html
Evenimente
Anunturi
Această retea este pusă la dispoziţie sub Licenţa Atribuire-Necomercial-FărăModificări 3.0 România Creativ
Parteneri
Note
Hoffman - Jurnalul cărților esențiale
1. Radu Sorescu - Petre Tutea. Viata si opera
2. Zaharia Stancu - Jocul cu moartea
3. Mihail Sebastian - Orasul cu salcimi
4. Ioan Slavici - Inchisorile mele
5. Gib Mihaescu - Donna Alba
6. Liviu Rebreanu - Ion
7. Cella Serghi - Pinza de paianjen
8. Zaharia Stancu - Descult
9. Henriette Yvonne Stahl - Intre zi si noapte
10.Mihail Sebastian - De doua mii de ani
11. George Calinescu Cartea nuntii
12. Cella Serghi Pe firul de paianjen…
Creat de altmariusclassic Dec 23, 2020 at 11:45am. Actualizat ultima dată de altmariusclassic Ian 24, 2021.
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