cultură şi spiritualitate
Rumi & Shems Tabrizi
De-a lungul unui drum îngust,
Am săpat: şi Lumina a ţâşnit.
O întindere nesfârşită de Lumină.
Nu sunt nici creştin, nici evreu, nici musulman;
Nu sunt nici din est, nici din vest, nu sunt nici ţărmul, nici marea;
Nu sunt nicio comoară a Naturii, nici stelele din cer;
Nu sunt nici pământul, nici apa, focul sau aerul;
Nu sunt nici cerul, nici noroiul;
Nu sunt din India, China, Irak sau Kharasa;
Nu sunt al acestei lumi, dar nici al celeilalte;
Nu sunt al Paradisului şi nici al Iadului;
Nu sunt nici Adam, nici Eva, Eden sau Rizvan.
Locul meu este unde nu este niciun loc,
Urma mea este fără urmă;
Nu sunt nici corpul, nici sufletul, pentru că eu aparţin Preaiubitului meu.
Am renunţat la dualitate şi am văzut amândouă lumile ca fiind doar una,
Doar pe Tine Te caut, pe Tine Te ştiu, pe Tine Te văd, pe Tine Te chem.
Tu eşti cel dintâi, ultimul, cel din exterior şi cel din interior,
Nu cunosc pe nimeni decât pe Tine, Cel Care Eşti
Cupa iubirii mi-a umplut sufletul, iar cele două lumi mi-au scăpat din mână."
Even though you may be
An infidel, a pagan, or a fire-worshiper, come
Our brotherhood is not one of despair
Even though you have broken
Your vows of repentance a hundred times, come.
Oricine-ai fi, vino
Chiar daca esti
Un necredincios, un pagan sau unul dintre-aceia care venereaza focul.
Fratia noastra nu e una a disperarii
Chiar daca ti-ai incalcat
Juramintele de pocainta de o suta de ori, vino, esti binevenit."
Shams’ first encounter with Rumi
Death
Rumi (Konya):
“Când voi muri, să nu mă cautati in mormant [turbesi = mormantul / moastele / relicvele sfintilor], ci în inima voastra !”
Shams Tabrizi (Konya):
In lb. romana
https://fructitza.wordpress.com/2012/10/07/cele-patruzeci-de-legi-a...
Shams Tabriz, invatatorul lui Rumi: 40 de legi ale iubirii:
“Lumea intreaga e cuprinsa intr-o singura fiinta omeneasca – tu. Tot ce vezi in jur, pana si lucrurile care nu-ti plac, pana si oamenii pe care ii dispretuiesti ori ii urasti, se afla inlauntrul tau in felurite masuri. Prin urmare nici pe Șeitan nu-l cauta in afara ta. Diavolul nu este o putere neobisnuita ce loveste din afara. E o voce obisnuita dinauntru. Daca ajungi sa te cunosti pe deplin, infruntand cinstit si hotarat atat fața ta intunecata, cat si fața ta luminoasa, vei ajunge la cel mai inalt chip de stiinta. Cand cineva se cunoaste pe el sau pe ea, el sau ea il cunoaste pe Dumnezeu.”
“Felul in care Il vedem pe Dumnezeu oglindeste limpede felul in care ne vedem pe noi insine. Daca El trezeste in mintea noastra mai cu seama frica si vinovatie, inseamna ca inlauntrul nostru mustesc prea multa frica si vinovatie. Daca Il vedem pe Dumnezeu plin de iubire si indurare, asa suntem si noi.”
“Soare-rasare, soare-apune, miazazi ori miazanoapte, nu are nicio insemnatate. Oriincotro te-ai indrepta, ingrijeste-te doar sa prefaci fiecare calatorie intr-una launtrica. Daca vei calatori inlauntrul tau, vei putea colinda intreaga lume, cat e de intinsa si dincolo de ea.”
In lb. engleza
http://www.amaana.org/ismaili/40-rules-of-love-shams-tabriz-rumis-t...
http://www.collective-evolution.com/2016/10/23/20-powerful-quotes-f...
Shams Tabriz’s 40 Rules of Love:
“The whole universe is sum up in the human being.
Devil is not a monster waiting to trap us,
he is a voice inside.
Look for your devil in yourself,
not in the others.
Don’t forget that the one who knows his devil,
knows his God.”
“The past is an interpretation. The future is an illusion. The world does not move through time as if it were a straight line, proceeding from the past to the future. Instead time moves through and within us, in endless spirals. Eternity does not mean infinite time, but simply timelessness. If you want to experience eternal illumination, put the past and the future out of your mind and remain within the present moment.”
“Patience does not mean to passively endure. It means to look at the end of a process. What does patience mean? It means to look at the thorn and see the rose, to look at the night and see the dawn. Impatience means to be shortsighted as to not be able to see the outcome. The lovers of God never run out of patience, for they know that time is needed for the crescent moon to become full.”
“While the parts change, the whole always remains the same. For every thief who departs this world, a new one is born. And every decent person who passes away is replaced by a new one. In this way not only does nothing remain the same but also nothing ever really changes.”
“The past is a fog on our minds. The future? A complete dream. We can’t neither guess the future, neither change the past.”
“It is pointless trying to know where the way leads. Think only about your first step, the rest will come.”
“There are more fake guides, teachers in the world than stars. The real guide is the one who makes you see your inner beauty, not the one who wants to be admired and followed.”
“You can study God through everything and everyone in the universe, because God is not confined in a mosque, synagogue or church. But if you are still in need of knowing where exactly His abode is, there is only one place to look for Him: in the heart of a true lover.”
“Love is a travel. All travelers whether they want or not are changed. No one can travel into love and remain the same.”
“When everyone is trying to be something, be nothing. Range with emptiness. Human should be like a pot. As the pot is hold by its emptiness inside, human is hold by the awareness of his nothingness.”
“To get closer to Truth and Right, we need a beautiful and soft heart. Every human learns one day or another to become softer. Some accidentally, some because of disease, some suffer from human loss, some other from material loss … We all face these situations, but we can either see the good in it and open our hearts, or unfortunately see an another occasion to lock it forever.”
“Loneliness and solitude are two different things. When you are lonely, it is easy to delude yourself into believing that you are on the right path. Solitude is better for us, as it means being alone without feeling lonely. But eventually it is the best to find a person who will be your mirror. Remember only in another person’s heart can you truly see yourself and the presence of God within you.”
“Whatever happens in your life, no matter how troubling things might seem, do not enter the neighbourhood of despair. Even when all doors remain closed, God will open up a new path only for you. Be thankful! It is easy to be thankful when all is well. A Sufi is thankful not only for what he has been given but also for all that he has been denied.”
“When a true lover of God goes into a tavern, the tavern becomes his chamber of prayer, but when a wine bibber goes into the same chamber, it becomes his tavern. In everything we do, it is our hearts that make the difference, not our outer appearance. Sufis do not judge other people on how they look or who they are. When a Sufi stares at someone, he keeps both eyes closed instead opens a third eye – the eye that sees the inner realm.”
“Life is a temporary loan and this world is nothing but a sketchy imitation of Reality. Only children would mistake a toy for the real thing. And yet human beings either become infatuated with the toy or disrespectfully break it and throw it aside. In this life stay away from all kinds of extremities, for they will destroy your inner balance. Sufis do not go to extremes. A Sufi always remains mild and moderate.”
“The universe is one being. Everything and everyone is interconnected through an invisible web of stories. Whether we are aware of it or not, we are all in a silent conversation. Do no harm. Practice compassion. And do not gossip behind anyone’s back – not even a seemingly innocent remark! The words that come out of our mouths do not vanish but are perpetually stored in infinite space and they will come back to us in due time. One man’s pain will hurt us all. One man’s joy will make everyone smile.”
“Nothing should stand between you and God. No imams, priests, rabbis or any other custodians of moral or religious leadership. Not spiritual masters and not even your faith. Believe in your values and your rules, but never lord them over others. If you keep breaking other people’s hearts, whatever religious duty you perform is no good. Stay away from all sorts of idolatry, for they will blur your vision. Let God and only God be your guide. Learn the Truth, my friend, but be careful not to make a fetish out of your truths.”
“The path to the Truth is a labour of the heart, not of the head. Make your heart your primary guide! Not your mind. Meet, challenge and ultimately prevail over your nafs (self, psyche, soul) with your heart. Knowing your ego will lead you to the knowledge of God.”
Intellect and love are made of different materials. Intellect ties people in knots and risks nothing, but love dissolves all tangles and risks everything. Intellect is always cautious and advises, ‘Beware too much ecstasy’, whereas love says, ‘Oh, never mind! Take the plunge!’ Intellect does not easily break down, whereas love can effortlessly reduce itself to rubble. But treasures are hidden among ruins. A broken heart hides treasures.
Most of problems of the world stem from linguistic mistakes and simple misunderstanding. Don’t ever take words at face value. When you step into the zone of love, language, as we know it becomes obsolete. That which cannot be put into words can only be grasped through silence.
“The whole universe is sum up in the human being.
Devil is not a monster waiting to trap us,
he is a voice inside.
Look for your devil in yourself,
not in the others.
Don’t forget that the one who knows his devil,
knows his God.”
“The whole universe is contained within a single human being-you. Everything that you see around, including the things that you might not be fond of and even the people you despise or abhor, is present within you in varying degrees. Therefore, do not look for Shaitan (devil) outside yourself either. The devil is not an extraordinary force that attacks from without. It is an ordinary voice within. If you set to know yourself fully, facing with honesty and hardness.”
“The summary of the advice of all prophets is this; Find yourself a mirror.”
“You can study God through everything and everyone in the universe, because God is not confined in a mosque, synagogue or church. But if you are still in need of knowing where exactly His abode is, there is only one place to look for Him: in the heart of a true lover. = Felul in care Il vedem pe Dumnezeu oglindeste limpede felul in care ne vedem pe noi insine. Daca El trezeste in mintea noastra mai cu seama frica si vinovatie, inseamna ca inlauntrul nostru mustesc prea multa frica si vinovatie. Daca Il vedem pe Dumnezeu plin de iubire si indurare, asa suntem si noi.”
“This world is like a mountain.
Your echo depends on you.
If you scream good things,
the world will give it back.
If you scream bad things,
the world will give it back.
Even if someone says badly about you,
speak well about him.
Change your heart to change the world.”
“The universe is a complete unique entity. Everything and everyone is bound together with some invisible strings. Do not break anyone’s heart; do not look down on weaker than you. One’s sorrow at the other side of the world can make the entire world suffer; one’s happiness can make the entire world smile.”
“The real dirt is not outside,
but inside, in our hearts.
We can wash all stains with water.
The only one we can’t remove is the grudge and the bad intentions sticking to our hearts.”
“Hell is in the here and now. So is heaven. Quit worrying about hell or dreaming about heaven, as they are both present inside this very moment. Every time we fall in love, we ascend to heaven. Every time we hate, envy or fight someone we tumble straight into the fires of hell.”
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whether you be fire-worshippers, idolaters, or pagans,
Come even though you have broken your vows a thousand times,
Come, and come yet again.
Ours is not a dwelling place of despair.
All who enter will receive a welcome here.
on the riverbank.
They sit in a nook of the ground and talk.
Each morning, the second they see each other,
they open easily, telling stories and dreams and secrets,
empty of any fear or suspicious holding-back.
To watch and listen to those two
is to understand how, as it’s written,
sometimes when two beings come together,
Christ becomes visible.
to Mehram and discovered that there had been renovation work recently unearthing the lower part
of the shrine. Atesh means 'fire' and the main story associated with this disciple and cook of
Mevlana is that, hearing of the approach of Mevlana, he hurried to prepare food. Finding himself
short of firewood he put his own foot in the fire to burn. He was miraculously unharmed by this
except for a burn to the toe. Feeling guilty at this as evidencing an imperfection in his faith he
attempted to hide the toe from Mevlana by covering with the other foot. This it is said is the origin
of the custom of the the Mevlevi's placing one foot over the other when making a ritual bow. with the
arms crossed. It is traditional to take a little salt when visiting. [statia de langa Konya Fakultet pe linia minibus de mai sus]
http://konya.rixos.com/destinations/default/Semsi-Tebrizi-Mosque/31...
Nota: La Konya (unde se afla mormintele tuturor acestor sfinti sufi) se ajunge relativ usor din Istanbul cu trenul de mare viteza sau cu avionul.
De ex:
De langa Autogara Aksharay din Istanbul (unde ajung zilnic autocarele de linie din Romania: Murat, Marina scl din zona Bucuresti Chirigiu) se ia trenul (metrou) Marmaray de la statia Yenikapi, se merge cu acesta pe sub Marea Marmara pana la statia Ayrlik Ceshmeshi (din partea asiatica a Istanbulului), se coboara si se ia de aici legatura cu metroul M4 (Kadikoy - Tavshantepe) in sensul spre Tavshantepe, pana la statia Pendik. Aici se iese la suprafata si se merg cca 600 m pana la gara trenului de mare viteza Pendik YHT Gar (High-Speed Train Station) spre Konya.
https://turkeytravelplanner.com/go/Istanbul/Transport/pendik_yht_st...
https://travel.railturkey.org/2015/12/04/pendik-train-station/
https://railturkey.org/2014/10/22/access-to-high-speed-train-istanbul/
De la gara din Konya se ia un microbuz, autobuz sau taxi (15 lire turcesti) pana la Muzeul Mevlana = Mevlana Müzesi
https://tr.wikipedia.org/wiki/Mevl%C3%A2n%C3%A2_M%C3%BCzesi
Deschis pana la ora 16 (ultimul vizitator intrat, se inchide la ora 17).
Im Jahr 1969 reiste Weizsäcker durch Indien und hatte im Ashram von Sri Ramana Maharshi in Tiruvannamalai ein spirituelles Erlebnis, in dem „alle Fragen beantwortet waren“ und dessen Substanz nach eigenen Worten immer bei ihm war.
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[traducere automata]
In 1969, Weizsäcker by India traveled and had a spiritual experience in the Ashram of Sri Ramana Maharshi at Tiruvannamalai in which "all questions were answered" and whose Substance was (in his own words) always with him.
http://de.wikipedia.org/wiki/Carl_Friedrich_von_Weizs%C3%A4cker
Einer der vielen Besucher des Ashrams darf allein durch seine Bedeutung als Gelehrter und die ihm allgemein entgegengebrachte Wertschätzung nicht unerwähnt bleiben.
Es ist Carl Friedrich von Weizsäcker, der diese Worte bewahrheitet finden sollte, denn am Grabe Maharshis wird ihm eine Erfahrung zuteil, die sein ganzes Leben verändern sollte.
Am Ende seines Buches "Der Garten des Menschlichen” berichtet Weizsäcker, wie ihn vor zwanzig Jahren ein Besucher bat, er möge, um der hochnotwendigen Verbindung zwischen östlicher Weisheit und westlicher Wissenschaft willen den Kontakt mit bestimmten indischen Weisen suchen. Zu dieser Zeit antwortete Carl Friedrich von Weizsäcker, dass er noch nicht die Reife in sich spüre, dieser Forderung nachzukommen, doch sei er von der Wahrheit der indischen Lehre überzeugt, und gehe davon aus, dass er, wenn die Zeit reif wäre, diesen Weisen begegnen würde.
Im Jahre 1969 kam Friedrich von Weizsäcker dann nach Indien und besuchte den Ashram des Maharshi. "Als ich die Schuhe ausgezogen hatte", schildert Weizsäcker", und im Ashram vor das Grab des Maharshi trat, wusste ich im Blitz: Ja, das ist es. Eigentlich waren schon alle Fragen beantwortet. Das Wissen war da, und in einer halben Stunde war alles geschehen. Ich nahm die Umwelt noch wahr, den harten Sitz, die surrenden Moskitos, das Licht auf den Steinen. Aber im Flug waren die Schichten, die Zwiebelschalen durchstoßen, die durch Worte nur anzudeuten sind: ›Du‹ - ›Ich‹ - ›Ja‹. Tränen der Seligkeit. Seligkeit ohne Tränen.
Ganz behutsam ließ die Erfahrung mich zur Erde zurück. Ich wusste, welche Liebe der Sinn der irdischen Liebe ist. Ich wusste alle Gefahren, alle Schrecken, aber in dieser Erfahrung waren sie keine Schrecken. Sollte ich nun immer hier bleiben? Ich sah mich wie eine Metallkugel, die auf eine blanke Metallfläche fällt und nach der Berührung eines Augenblicks zurückspringt, woher sie kam. Ich war jetzt ein völlig anderer geworden: der, der ich immer gewesen war ... Mit unendlicher Sanftheit verließ mich langsam die Erfahrung in den kommenden Tagen und Wochen. Ihre Substanz ist immer bei mir."
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[traducere automata]
One of the many visitors of the Ashram should be mentioned solely by its standing as a scholar and placed him General appreciation.
It is Carl Friedrich von Weizsäcker, who should find these words true, because the grave of Maharshi's an experience is given him, which was to change his life.
At the end of his book the garden of human «reported, as twenty years ago, a visitor asked him he may, the highly necessary connection between Eastern wisdom and Western science will contact with certain Indian ways seek Weizsäcker. At this time Carl Friedrich von Weizsäcker answered that he still feels not the maturity in to meet this requirement, but he was convinced of the truth of the Indian doctrine, and assume that he, if the time was ripe, would meet these ways.
In 1969, Friedrich von Weizsäcker came to India and visited the Ashram of the Maharishi. "When I pulled out the shoes", depicts Weizsäcker", and at the Ashram before the grave of Maharshi came, I knew in the Flash: Yes, that's it. Actually, all questions were answered. The knowledge was there, and everything was done in half an hour. I perceived the environment yet, the hard seat, the buzzing mosquitoes, the light on the stones. But in the flight were the layers that pierced onion skin, to indicate only are through words: You - I - Yes. Tears of happiness. Happiness without tears.
Very gently, the experience left me to the Earth. I knew what love is the meaning of earthly love. I knew all the dangers, all horror, but in this experience, they were not terror. Should I stay here now? I felt like a metal ball, which falls on a bare metal surface and returns to the touch of the moment, where she came from. I had now become a completely different: the one who always... was I With infinite gentleness, the experience left me slowly in the coming days and weeks. Its substance is always with me."
Fie sa avem si noi o experienta spirituala asemanatoare, ajungand acolo sau nu.
:)
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Comentariu publicat de Bdi pe Iulie 6, 2019 la 6:42pm
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"Oricine ai fi, vino si ia: dar pregateste-ti vistierie pentru comori – inima curata, maini cu care sa iei credinta neindoita – si te apropie cu cautare plina de nadejde si pururea rugatoare."
din “Talcuiri din Sfanta Scriptura pentru fiecare zi din an “, Sfantul Teofan Zavoratul
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Shivo Ham! + Sutra Inimii
Nirvana Shatakam
by ShankaraI am not mind, not intellect, not ego, not thought.
I am not the ears, the tongue, the nose or the eyes, or what they witness,
I am neither earth nor sky, not air nor light.I am knowledge and bliss.
I am Shiva! I am Shiva!
I am not the breath of prana, nor its five currents.
I am not the seven elements, nor the five organs,
Nor am I the voice or hands or anything that acts.I am knowledge and bliss.
I am Shiva! I am Shiva!I have no hatred or preference, neither greed nor desire nor delusion.
Pride, conflict, jealousy — these have no part of me.
Nothing do I own, nothing do I seek, not even liberation itself.I am knowledge and bliss.
I am Shiva! I am Shiva!I know neither virtue nor vice, neither pleasure nor pain.
I know no sacred chants, no holy places, no scriptures, no rituals.
I know neither the taste nor the taster.I am knowledge and bliss.
I am Shiva! I am Shiva!I fear not death. I doubt neither my being nor my place.
I have no father or mother; I am unborn.
I have no relatives, no friends. I have no guru and no devotees.I am knowledge and bliss.
I am Shiva! I am Shiva!Free from doubt, I am formless.
With knowledge, in knowledge, I am everywhere, beyond perception.
I am always the same. Not free, not trapped — I am.I am knowledge and bliss.
I am Shiva! I am Shiva!Truly, I am Shiva, pure awareness.
Shivo Ham! Shivo Ham!+Conex v. povestirea lui Sri Ramakrishna despre un elev care repeta papagaliceste (doar din gura si minte, fara sa traiasca) mantra pe care maestrul sau o traia : "Shivo Ham! = I am Shiva!". Maestrul l-a lasat mult timp asa, dar intr-o zi dupa ce a emis mantra "Shivo Ham!" a baut fierul topit dintr-un creuzet si nu a patit nimic, pe urma i-a intins creuzetul incandescent discipolului care nu a avut curaj sa il apuce, ca sa nu se arda.+Secretul existentei - Sutra Inimii
Prajna Paramita
http://holybooks.lichtenbergpress.netdna-cdn.com/wp-content/uploads...
The Heart Sutra
O-oh Sariputra, what is seen does not differ from what is empty, nor does what is empty differ from what is seen; what is seen is empty, what is empty is seen.
It is the same for sense perception, imagination, mental function and judgement.
O-oh Sariputra, all the empty forms of these dharmas neither come to be nor pass away and are not created or annihilated, not impure or pure, and cannot be increased or decreased.
Since in emptiness nothing can be seen, there is no perception, imagination, mental function or judgement.
There is no eye, ear, nose, tongue, body or consciousness. Nor are there sights, sounds, odors, tastes, objects or dharmas. There is no visual world, world of consciousness or other world.
There is no ignorance or extinction of ignorance and so forth down to no aging and death and also no extinction of aging and death. There is neither suffering, causation, annihilation nor path.
There is no knowing or unknowing. Since nothing can be known, Bodhisattvas rely upon Prajna Paramita and so their minds are unhindered.
Because there is no hindrance, no fear exists and they are far from inverted and illusory thought and thereby attain nirvana.
All the Buddhas in the three periods of time fully accomplish the annuttarasamyak sambodhi by relying upon Prajna Paramita.
Therefore, Prajna Paramita is known as the most divine mantra, the great enlightening mantra, the utmost mantra, the in-com-pa-ra-ble mantra, destroyer of all suffering! since what is true is not in vain, listen to the mantra of the Prajna Paramita--it goes like this:
GATE GATE PARA GATE PARASAM GATE BODHI SVA-HA!
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Maestrii Sufiti Konya
0) Rumi Mevlana si Shems Tabrizi (sec 13) turbesiturbesi = mormantul Sf / Master cu moaste
1) TAVUZ BABA TURBESI (sec 13, venit din India special pt Rumi, contemporan cu Rumi)2) ATEȘ BAZI VELI TURBESI (bucatarul lui Rumi)3) KONEVI TURBESI / SADRETTIN KONEVI CAMI / MOSQUE (din linia lui Ibn Arabi, prieten cu Rumi)4) KALENDER BABA TURBESI (contemporan si prieten cu Rumi)Address: Feritpaşa, Ankara Cd. No:33 D:31, 42060 Selçuklu/Konya+5) Ebu İshak Kazerûnî / Kazeruni Türbesi (sec. 10)
Kazeruni KOMEK Kurs Merkezi
Address: Beyhekim, Ertuğrul Sk. No:1, 42130 Selçuklu/Konya6) Beyhekim Cami / MosqueAddress: Hamidiye Mh., 42040 Selçuklu/KonyaThe mosque, which is still open for worship today, was built by Hakim Beki, the Beyi Physician (si dr lui Mevlana), the great Seljuk doctor Ekmel-üd-din, which means Reis-ül-etibba.On the right and left of the door, a window with a marble frame opens out. On the right of this section, there is the tomb of Ekmel-üd-din (Beyhekim), the founder of the mosque.
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nici muslim, nici hindus, nici crestin - ci copii ai lui Dumnezeu :
Căci toți sunteți fii ai lui Dumnezeu prin credința în Hristos Iisus. Căci câți în Hristos v-ați botezat, în Hristos v-ați îmbrăcat. Nu mai este iudeu, nici elin; nu mai este nici rob, nici liber; nu mai este parte bărbătească și parte femeiască, pentru că voi toți una sunteți în Hristos Iisus. Iar dacă voi sunteți ai lui Hristos, sunteți deci urmașii lui Avraam, moștenitori după făgăduință. Zic însă: Câtă vreme moștenitorul este copil, nu se deosebește cu nimic de rob, deși este stăpân peste toate; ci este sub epitropi și iconomi, până la vremea rânduită de tatăl său. Tot așa și noi, când eram copii, eram robi înțelesurilor celor slabe ale lumii. Iar când a venit plinirea vremii, Dumnezeu a trimis pe Fiul Său, născut din femeie, născut sub Lege, ca pe cei de sub Lege să-i răscumpere, ca să dobândim înfierea. (Ap. Galateni 3, 23-29; 4, 1-5)
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Adresele exacte Sf Sufiti Istanbul in fisierele atasate:
Adresele%20Sf%20Sufiti%20Istanbul.docx
Adresele%20si%20hartile%20google%20Sf%20Sufiti%20Istanbul.docx
* Cennet Mehmet Efendi and his master Aziz Mahmud Hudayi, in the Aziz Mahmut Hudai Mosque ;
* The Tomb of Yuşa (Joshua) is on the Yuşa Hill in Beykoz ;
* The Tomb of Telli Baba, located in the district of Sarıyer ;
* The Tomb of Yahya Efendi, across from Çırağan Palace in Beşiktaş on Yahya Efendi Street ;
* The Tomb of Saint Pir Sayyid Hassan Husameddin is in the Ussaki center in Kasimpasha ;
* Eyüp Sultan ;
* The Tomb of Merkez Efendi, Merkez Efendi Mosque ;
*Tomb and Mosque of Seyyid Nizam
* The Tomb of Sünbül Efendi (Yusuf Sinan Efendi), in the courtyard of the mosque of the same name ;
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Biserica Izvorul Tamaduirii Istanbul s.a. locuri crestine - cum se ajunge
Biserica Izvorul Tămăduirii, din Constantinopol, Istanbulul de astăzi, este una dintre vechile biserici ortodoxe din cetatea Împăratului Contantin cel Mare. Ea se află în apropierea Porţii Silivri, și ascunde cu smerenie sub pământ, într-un paraclis din veacul al cincilea, o apă binecuvântată de Maica Domnului[in ea sunt si pesti astazi, crapi chinezesti decorativi, ca la bazinul de la Tabgha Israel; In June 1422, a man was frying fish in Ayazma next to the sea and suddenly he was told that Murat the 2nd conquered the city. He did not believe the news and said: „It would have been as ridiculous as seeing these fish jump from the pan into the sea and at that moment the fish came alive and jumped out.” It is believed that after that day, the fish in the pool in Ayazma keep on jumping. We can read this story from Robert Walsh’s book about Istanbul, published in 1838.],ce a dat Ortodoxiei una dintre cele mai strălucitoare şi mai iubite sărbători: Izvorul Tămăduirii (vinerea din Saptamana Luminata). Tot în paraclisul subteran se află o icoană a praznicului, a cărei vechime atinge perioada de aur a Bizanţului şi despre care se spune că „se curăţă singură“. Orice intervenţie asupra ei în vederea restaurării este „respinsă“ de icoană.An interesting feature of this sacred spring, which lies within the boundaries of a monastery,are the gravestones of the Orthodox population of Karaman (a province in Central Anatolia), with which this courtyard is paved. Due to the fact that these Anatolian Christians were, in all probability, of Turkish origin, their language was Turkish. The inscriptions on their gravestones were in Turkish written using the Greek alphabet.The present church is also rectangular in shape. It is roughly oriented in E - W direction, and has three naves divided by columns and preceded by an esonarthex. By the Northwest corner rises a metallic bell tower. The interior is richly adorned. On the right side near the middle of the nave there is a Pulpit, while at the end lies a rich iconostasis. Right of the iconostasis there is an icon which the tradition says painted by Saint Luke.The source lies in a subterranean crypt outside the church, and can be accessed descending a stair parallel the long sides of the church. A symmetric stair leads from the crypt to the church’s yard. The crypt is adorned with paintings and icons, and is surmounted by a dome painted with Christ in a starry sky. The water flows into a marble basin, where fishes are swimming. These fishes, present in the basin since centuries, gave origin to the Turkish name of the complex (balikli in Turkish means "place where there are fishes"). According to a late legend, the day of the Conquest of Constantinople a monk was frying fishes in a pan near the source. When a colleague announced him the fall of the City, he replied that he would have believed him only if the fishes in the pan would have come back to life. After his words these jumped in the source and began swimming.The yard in front of a church is a cemetery with marble tombs – mostly of them dating to the nineteenth and twentieth century - belonging to wealthy Rûms of Istanbul. Also several Patriarchs are buried here. Characteristic of this cemetery are also several gravestones with Karamanli inscriptions, which constitute by far the largest surviving group in this language. The complex is also surrounded by two large cemeteries, respectively Armenian and Greek, each enclosed in high walls.Se ajunge luand tramvaiul T1 (Kabatas - Bagcilar), in sensul spre Bagcilar (opus sensului spre Sf Sofia), se coboara la statia = istasion Merkezefendi (dupa zidurile orasului vechi), apoi se merge pe jos pe langa linie pe partea stg a soselei cam 300-400 m si apare un sens giratoriu cu o statuie a unui pasa mazilit in mijloc, pe stg se vede Moscheea Seyitnizam (= Seyitnizam Chamii / Mosque, adresa Seyitnizam Mahallesi, Seyit Nizam Cd No:67, 34015 Zeytinburnu/İstanbul, Turkey), o ocolesti prin fata stg pe strada Seyitnizam = Seyit Nizam Caddesi, mergand pe aceasta strada cca 100 m, pe stg apare un mic parculet-cimitir musulman, se traverseaza stg si e o bifurcatie, se ia pe stg bifurcatiei (merge si pe dr, tot acolo duce, printre cimitirul musulman stg si cel grecesc dr) si se mai merg cca 150 m printre 2 cimitire (stg armenesc si dr musulman), apoi cand se termina zidul cimitirului musulman din dr, se face la dr, apare o cafenea Manastir Cafe (adresa exacta a cafenelei e : Cevizlibağ Mahallesi, Silivri Kapı Yolu Sokak, No 6, Zeytinburnu, İstanbul), si chiar in fata ei e intrarea in manastire = The Monastery of the Mother of God at the Spring (full name in Greek: Μονὴ τῆς Θεοτòκου τῆς Πηγῆς, pr. Moni tis Theotóku tis Pigis) or simply Zoödochos Pege (Greek: Ζωοδόχος Πηγή, "Life-giving Spring"); numele turcesc Balikli Meryem Ana Rum Manastiri sau Balikli Rum Kilisesi sau Balikli Ayazma (ei nu prea stiu limbi straine si trebuie intrebat mai ales dupa repere musulmane). E deschisa manastirea intre orele 8-16. Adresa exacta a manastirii este : Seyitnizam Mahallesi 3 / Balikli Silivrikapi Yolu Suk [ = intersectia str mica Balikli Seyitnizam Yolu (desprinsa din str mare Seyitnizam Caddesi) cu str mica Balikli Sivrikapi Sk.]Harta:
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Biserica Vlaherne:
Cu toate ca astazi din biserica initiala se mai pastreaza doar cateva ruine, aceasta a ramas vie in constiinta credinciocilor din toata lumea crestina, aflati pururea sub purtarea de grija a Maicii Domnului…
… Dupa cucerirea din anul 1434 si Caderea Constantinopolului, din minunata Biserica Vlaherne nu a mai ramas decat locul ce pastreaza inca Izvorul Tamaduitor ("Hagiasma").
Locul a intrat si a ramas in posesia turcilor pana in anul 1867, cand a fost inmanat grecilor, care au construit pe acesta o micuta biserica - Hagiasma. Cu timpul, Patriarhia Ecumenica a intreprins lucrarile necesare pentru a face ca locul sa arata asa cum il vedem astazi. In micuta biserica, cele patru scene pictate pe peretele de deasupra Izvorului, realizate de catre Eirenarchos Covas in anul 1964, aduc aminte de marile momente ale Bisericii Vlaherne.
Icoana minunata a Maicii Domnului “Imnul Acatist” se afla azi la Manastirea Dionisiu din Mt. Athos.
Icoana “Vlahernita” se zice ca se afla (venind tot din Mt Athos) la Moscova, in Kremlin, in Biserica Adormirii MD, iar in prezent la Galeriile Tretiakov in sectiunea icoanelor.
https://en.wikipedia.org/wiki/File:Vlahernskaya.jpg
https://www.revolvy.com/main/index.php?s=Blachernitissa&uid=1575
Niciuna dintre ele (“Imnul Acatist” Manast. Dionisiu Athos si Vlahernita Galeriile Tretiakov Moscova, desi facatoare de minuni) nu este insa de tipul “Oranta” cum se zice ca ar fi fost icoana originala.
Exista insa in biserica noua Vlaherne, langa izvor o (alta ?) icoana minunata a MD.
The small church which today encloses the Hagiasma has a trapezoidal plan with sloping roof, and is adorned with icons and frescoes. It is oriented in northwest-southeast direction. The holy fountain, which is believed to have healing powers, is always a favourite destination for Orthodox and Muslim pilgrims, who pour in the pool coins and hair pins. The pilgrim can also ritually wash his eyes at a line of faucets. Above them a modern palindrome inscription says: "Nípson anomímata mi mónan ópsin" (Greek: "Wash the sins not only the eyes"). The water falls into an underground gallery, which according to a tradition links the Hagiasma with that in Balıklı. The church is run by an episkopos and two papades. Each Friday morning the Akathist Hymn, composed by Patriarch Sergius during the Siege of 626, is sung there. Since the nearby area is not urbanized, it would be possible to explore it in order to understand more about the ancient complex.
https://www.crestinortodox.ro/biserica-lume/biserica-vlaherne-67747...
https://doxologia.ro/locuri-sfinte/biserica-maicii-domnului-din-vla...
https://www.revolvy.com/main/index.php?s=Church%20of%20St.%20Mary%2...
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Patriarhia Ecumenica de Constantinopol:
Aici se afla racle cu moastele Sf.Ierarh Ioan Gura de Aur (adusa in 2004 de la Vatican), Sf.Ierarh Grigorie Teologul (adusa in 2004 de la Vatican) si Sf Ierarh Vasile cel Mare (particica adusa prin 2015), si racle cu moastele Sf Mc Eufimia (), ale Sf.Cuv Teofana Imparateasa (16 decembrie) si ale Sf Solomoni (1 august, mama Sf Macabei din Vechiul Testament; deoarece sfanta a fost aruncata in cuptorul incins, alaturi de fiii ei, se crede ca aceste Moaste sunt ale Sf Mironosite Maria Salomeia, una dintre mironositele care au stat la picioarele Crucii, pe Golgota), Icoana Facatoare de Minuni a Maicii Domnului “Ocrotirea Bizantului” (la care se inchina si musulmanii, numind-o “Meryem Ana” pe Maica Domnului < o considera cea mai sfanta dintre fiinte / femei, respectand-o ca atare si fiind mama lui Īsā ibn Maryam, v. mai jos >), precum si alte 2 icoane minunate ale Ei si unul din Cuiele care au fost batute in trupul Domnului Iisus, incastrat in Coloana Flagelarii (alte parti din aceasta coloana fiind la Paraclisul Catolic al Sf Mormant din Ierusalim si la Roma).
http://www.crestinortodox.ro/biserica-lume/biserica-sfantul-gheorgh...
http://www.centruldepelerinaj.ro/articol/campania-pelerinaje-pentru...
https://en.wikipedia.org/wiki/Jesus_in_Islam
La Patriarhia Ecumenica si Biserica Vlaherne se ajunge relativ usor, se coboara la statia Halic (de pe linia de metrou M2 Yenikapi – Haciosman); statia e pe podul Atatturk de peste Cornul de Aur, se trece apoi pe jos podul inspre partea europeana, apoi la dreapta pe malul marii, intreband pt a fi siguri, se ajunge intai la Fener Greek Patriarchate (in cca 15 min), apoi dupa inca 15 min se vede in fata un alt pod “Halic Bridge”, pe dr e un spital evreiesc “Balat Or Ahayim Hospital / Özel Balat Hastanesi”, iar pe sosea apare un indicator “Ayvansaray” si atunci o iei la stg si imediat e Biserica Noua Vlaherne (Vlaherne Kilisesi / Meryem Ana Vlaherne Kilisesi / Panaghya Vlaherne Church).
https://www.revolvy.com/main/index.php?s=List%20of%20Byzantine%20mo...
https://www.revolvy.com/main/index.php?s=List%20of%20Istanbul%20lan...
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Palatul Topkapi - Sala Relicvelor
O clădire extrem de importantă era Încăperea Privată sau Încăperea Relicvelor Sacre (Kutsal Emanetler Dairesi), cunoscută și sub numele de Pavilionul Sfintei Manti. Aici se află cele mai sfinte relicve ale Lumii musulmane. Spre deosebire de creștinism, în islam nu există cultul moaștelor, deci sunt doar atracții turistice dar cu o semnificație aparte. În această clădire Coranul este recitat permanent de către un cleric musulman. Printre cele mai importante relicve se numără: mâna dreaptă +parte cap a profetului Yahya, toiagul profetului Moise, sabia profetului David, ulciorul lui Avraam, turbanul lui Iosif, și diferite alte relicve asociate profetului Mohamed precum sabia sa, arcul și tolba cu săgeți, mantia sa, sandalele sale, fire din barba sa etc. De asemenea există și alte exponate precum vechile chei și jgheaburi de la Kaaba sau săbiile companionilor profetului Mohamed.+Privy Chamber
The Privy Chamber houses the Chamber of the Sacred Relics (Kutsal Emanetler Dairesi), which includes the Pavilion of the Holy Mantle. The chamber was constructed by Sinan under the reign of Sultan Murad III. It used to house offices of the Sultan.
Sacred Relics (Topkapı Palace)
With the conquest of the Arabic world by Sultan Selim I (1517), the Caliphate passed from the vanquished Abbasid...
It houses what are considered to be "the most sacred relics of the Muslim world":[21] the cloak of Muhammad, two swords, a bow, one tooth, a hair of his beard, his battle sabres, an autographed letter and other relics[65] which are known as the Sacred Trusts. Several other sacred objects are on display, such as the swords of the first four Caliphs, The Staff of Moses, the turban of Joseph and a carpet of the daughter of Mohammed. Even the Sultan and his family were permitted entrance only once a year, on the 15th day of Ramadan, during the time when the palace was a residence. Now any visitor can see these items, although in very dim light to protect the relics,[65] and many Muslims make a pilgrimage for this purpose.
The Arcade of the Chamber of the Holy Mantle was added in the reign of Murad III, but was altered when the Circumcision Room was added. This arcade may have been built on the site of the Temple of Poseidon that was transformed before the 10th century into the Church of St. Menas.[68]
The Privy Chamber was converted into an accommodation for the officials of the Mantle of Felicity in the second half of the 19th century by adding a vault to the colonnades of the Privy Chamber in the Enderun Courtyard.
+The relics are housed in the former private chambers of the sultan, the Privy Chambers, which are located in the Third Courtyard of the palace.
- The Destimal Chamber is the room in which Abraham’s Pot, Joseph’s Turban, Moses’s Staff, David’s Sword, scrolls belonging to John, and Muhammad’s footprint are on display.
- The Şadırvanlı Sofa is the room where the keys to the Kaaba, the gutters of the Kaaba, the casing of the Black Stone (Hacerü’l-Esved), the Door of Repentance, and the swords of Muhammad's companions are on display.
- The Audience Chamber, also known as the House of Petitions (Arzhane) houses a piece from a tooth of Muhammad (Dendan-ı Saadet), hair from the beard of Muhammad (Sakal-ı Şerif), the Seal of Muhammad (Mühr-ı Saadet), an autographed Letter of Muhammad (Name-ı Saadet), and Muhammad's swords and bow in their exclusive reliquary made by Ottoman goldsmiths. These are known as the Sacred Trusts (mukkades emanetler). The Qur'an is recited continuously by a mufti in this chamber.
- The Chamber of the Blessed Mantle houses the latticed silver canopy under which the Blessed Mantle and the Holy Banner of Muhammad are kept in their golden chests.
Topkapı Palace Museum Official Web Site
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Si Muzeul de Arta Turca si Islamica din Istanbul
din zona Hipodromului / Obeliscurilor are o sala a Relicvelor Sfinte Islamice.
https://www.infotour.ro/ghid-turistic/muzee-si-galerii-de-arta/muze...
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cel
https://turcianews.com/a-fost-inaugurat-muzeul-civilizatiilor-islam...
STATISTICI
Din 15 iunie 2009
Numar de steaguri: 273
Record vizitatori: 8,782 (3.04.2011)
16,676 (3.04.2011)
Steaguri lipsa: 33
1 stat are peste 700,000 clickuri (Romania)
1 stat are peste 100.000 clickuri (USA)
1 stat are peste 50,000 clickuri (Moldova)
2 state au peste 20,000 clickuri (Italia, Germania)
4 state are peste 10.000 clickuri (Franta, Ungaria, Spania,, Marea Britanie,)
6 state au peste 5.000 clickuri (Olanda, Belgia, Canada, )
10 state au peste 1,000 clickuri (Polonia, Rusia, Australia, Irlanda, Israel, Grecia, Elvetia , Brazilia, Suedia, Austria)
50 state au peste 100 clickuri
20 state au un click
DE URMĂRIT
1.EDITURA HOFFMAN
https://www.editurahoffman.ro/
2. EDITURA ISTROS
https://www.muzeulbrailei.ro/editura-istros/
3.EDITURA UNIVERSITATII CUZA - IASI
https://www.editura.uaic.ro/produse/editura/ultimele-aparitii/1
4.ANTICARIAT UNU
https://www.anticariat-unu.ro/wishlist
5. PRINTRE CARTI
6. ANTICARIAT ALBERT
7. ANTICARIAT ODIN
8. TARGUL CARTII
9. ANTICARIAT PLUS
10. LIBRĂRIILE:NET
https://www.librariileonline.ro/carti/literatura--i1678?filtru=2-452
https://www.librarie.net/cautare-rezultate.php?&page=2&t=opere+fundamentale&sort=top
14. ANTICARIAT NOU
https://anticariatnou.wordpress.com/
15.OKAZII
https://www.okazii.ro/cart?step=0&tr_buyerid=6092150
16. ANTIKVARIUM.RO
17.ANTIKVARIUS.RO
18. ANTICARIAT URSU
https://anticariat-ursu.ro/index.php?route=common/home
19.EDITURA TEORA - UNIVERSITAS
20. EDITURA SPANDUGINO
21. FILATELIE
22 MAX
http://romanianstampnews.blogspot.com
23.LIBREX
https://www.librex.ro/search/editura+polirom/?q=editura+polirom
24. LIBMAG
https://www.libmag.ro/carti-la-preturi-sub-10-lei/filtre/edituri/polirom/
https://www.libris.ro/account/myWishlist
http://magiamuntelui.blogspot.com
27. RAZVAN CODRESCU
http://razvan-codrescu.blogspot.ro/
28.RADIO ARHIVE
https://www.facebook.com/RadioArhive/
29.IDEEA EUROPEANĂ
https://www.ideeaeuropeana.ro/colectie/opere-fundamentale/
30. SA NU UITAM
31. CERTITUDINEA
32. F.N.S.A
https://www.fnsa.ro/products/4546-dimitrie_cantemir_despre_numele_moldaviei.html
Evenimente
Anunturi
Această retea este pusă la dispoziţie sub Licenţa Atribuire-Necomercial-FărăModificări 3.0 România Creativ
Parteneri
Note
Hoffman - Jurnalul cărților esențiale
1. Radu Sorescu - Petre Tutea. Viata si opera
2. Zaharia Stancu - Jocul cu moartea
3. Mihail Sebastian - Orasul cu salcimi
4. Ioan Slavici - Inchisorile mele
5. Gib Mihaescu - Donna Alba
6. Liviu Rebreanu - Ion
7. Cella Serghi - Pinza de paianjen
8. Zaharia Stancu - Descult
9. Henriette Yvonne Stahl - Intre zi si noapte
10.Mihail Sebastian - De doua mii de ani
11. George Calinescu Cartea nuntii
12. Cella Serghi Pe firul de paianjen…
Creat de altmariusclassic Dec 23, 2020 at 11:45am. Actualizat ultima dată de altmariusclassic Ian 24, 2021.
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