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Hold My Mead: A Bibliography For Historians Hitting Back At White Supremacy

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On September 6, 2017, medieval historian David Perry published an article in the Pacific Standard remarking on how medievalists can counter the use of medieval history by White Supremacists. As Prof. Perry noted in his post, “…mostly we’re just a collection of predominantly white scholars who are surprised and disturbed to discover our classes and books might be well-received by white supremacists.” The piece hit home for many classicists as well; a field which has also grappled with the appropriation of antiquity by white supremacists. What follows is a bit of an outline of the articles written in the past year which explain the state of the problem and provide some steps towards countering this abuse of the historical record. I have never seen the medieval and ancient worlds as two different realms. Thus this short bibliography melds the two together in hopes that we can see each field’s efforts to combat this problem.

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Bishop Petros with Saint Peter (974– 997 CE) by Unknown and from Faras. Now at The National Museum in Warsaw.

Ancient History: 

Beard, Mary, “Roman Britain in Black and White,” A Don’s Life: Times Literary Supplement (August 3, 2017).

Bond, Sarah E, “A Short History Of Torches And Intimidation,” Forbes (August 15, 2017).
_____”Why We Need to Start Seeing the Classical World in Color,” Hyperallergic (June 7, 2017).

Futo Kennedy, Rebecca, “We Condone It by Our Silence: Confronting Classics’ Complicity in W...,” Eidolon (May 11, 2017).
_____”The Ancient Mediterranean Was Diverse. Why Do Some People Get So Up...” Classics at the Intersections (August 8, 2017).
_____”How is the Ancient Mediterranean Diverse If Everyone There Is “White”?” Classics at the Intersections (August 17, 2017).
_____”Blood and Soil from Antiquity to Charlottesville: A Short Primer,” Classics at the Intersections (August 17, 2017).
_____”Using Genetics to Prove Ancient Greeks Were “White”?”Classics at the Intersections (August 26, 2017).

McCoskey, Denise Eileen, “What Would James Baldwin Do? Classics and the Dream of White Europe,” Eidolon (August 24, 2017). Please note that this is essential reading by a leading scholar in the field of race in antiquity.

Morley, Neville, “Diversitas et Multiculturalismus,” The Sphinx Blog (August 2, 2017).

Robey, Tracy E. “The Long History of Damnatio Memoriae and the Destruction of Monuments,” Jezebel (August 16, 2017).

Umachandran, Mathura, “Fragile, Handle With Care: On White Classicists,” Eidolon (June 5, 2017).

Withun, David, “African Americans and the Classics: An Introduction,” Black Perspectives (AAIHS) (September 7, 2017).

Wenger, Ayelet, “‘Our’ ‘Classics’: Problems of Difference in Western Civilization,” Eidolon (August, 28, 2017): A great question to begin with: “The Greeks and Romans of yore are dead. The Europeans of now speak tongues only distantly related to theirs. So, the question: whose Classics are they, anyway?”

Zuckerberg, Donna, [Just Read Everything]. Dr. Zuckerberg is the editor of Eidolon. She frequently writes on this topic, and thus I would suggest just reading everything she has to say on the topic. Particularly her piece on “How to be a Good Classicist Under a Bad Emperor” November 21, 2016.

Medieval History: 

Gabriele, Matthew, “Islamophobes want to recreate the Crusades. But they don’t understa...” Washington Post (June 6, 2017).

Dark Age, Dr. @drdarkage [Added by Prof. Dorothy Kim]

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Creat de altmariusclassic Dec 23, 2020 at 11:45am. Actualizat ultima dată de altmariusclassic Ian 24, 2021.

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