cultură şi spiritualitate
Gilson was born into a Roman Catholic family and owed his early education to Catholic schools in Paris. He began the study of philosophy in 1902 at the Lycée Henri IV and received his baccalaureate in 1906 from the Sorbonne (the University of Paris). For the next six years he taught philosophy in various lycées. In 1913 he took his doctoral degree, for which he had investigated René Descartes and scholasticism, the subject that first led him to the study of medieval thought.
In 1916, at the Battle of Verdun, he was wounded and taken prisoner. During the two years of his imprisonment, he devoted himself to, among other things, the study of the Russian language and of the thought of St. Bonaventure. He was later awarded the Croix de Guerre for bravery in action.
From 1919 Gilson was professor of the history of philosophy at the University of Strasbourg; in 1921 he returned to the University of Paris as professor of the history of medieval philosophy, a post he continued to hold until 1932, when he inaugurated the first chair in the history of medieval philosophy at the Collège de France. In 1926 he made the first of what later became his annual visits to the United States and Canada, lecturing at the universities of Montreal, Harvard, and Virginia. Three years later, at the invitation of the Congregation of the Priests of St. Basil, he established the Pontifical Institute of Mediaeval Studies in conjunction with St. Michael’s College at the University of Toronto. From then on he divided his academic year between Paris and Toronto, a practice that was interrupted only by the war years, during which he remained in Paris. In 1951 he relinquished his chair at the Collège de France to devote full time to his post at Toronto, a position he retained until 1968.
Gilson soon came to profess himself a disciple of St. Thomas Aquinas, but, as he freely acknowledged, his own understanding of Aquinas’ thought underwent considerable development. He taught his first course on Thomism in 1914, and his first book on the subject was Le Thomisme: Introduction au systéme de saint Thomas d’Aquin (1919; The Christian Philosophy of St. Thomas Aquinas). Many of his best-known book resulted from lectureships. Included among these are L’Esprit de la philosophie médiévale (1932; The Spirit of Mediæval Philosophy), his exposition and defense of the idea of a Christian philosophy, and The Unity of Philosophical Experience (1937) and Being and Some Philosophers (1949), perhaps the best examples of his use of the history of philosophy as though it were a laboratory for investigating ideas. Gilson made important studies of all the great medieval thinkers, including Bernard of Clairvaux and St. Bonaventure, the results of which were summed up in History of Christian Philosophy in the Middle Ages (1955). Among his most charming books is L’École des muses (1951; The Choir of Muses), a study of writers whose works were inspired by love for a woman. Gilson was a lover and collector of painting, on which he wrote Painting and Reality (1957) and The Art of the Beautiful (1965). His last published book was Dante et Béatrice: Études dantesques (1974).
Laurence K. Shook, Etienne Gilson (1984).
Adaugă un comentariu